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himself with theories of postanarchism<br />
(which focus on the deconstruction of the<br />
subject, non-placement, deterritorialisation<br />
etc.). In Bonanno’s work, on the contrary,<br />
the modern subject longing for the basic,<br />
better life beyond exploitation still exists.<br />
This was also a thesis of the situationists,<br />
who were for a real Hegelian subject, a modern<br />
subject that knows what it wants and is<br />
today actually being destroyed through exploitation<br />
and the society of spectacle. They<br />
have formulated the statement Our ideas are<br />
in everybody’s minds, but in my view we cannot<br />
see it this way anymore, because we have<br />
become recuperated too much, incorporated<br />
and commodificated in the society of the<br />
spectacle.<br />
When the Boston Institute for Contemporary<br />
Art made an exhibition on situationists<br />
in 1989 (the same year as in Paris). It was<br />
curated by Elizabeth Sussman. For her, the<br />
comparison between contemporary artists<br />
and situationist ideas was very important.<br />
Elisabeth inverted the statement Our ideas<br />
are in everybody’s minds in a tricky way and<br />
pointed out that situationist ideas were even<br />
in the minds of artists making appropriation<br />
art such as Robert Longo, Jenny Holzer, Barbara<br />
Kruger etc...<br />
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31<br />
rekcionizam, on je od 70-tih godina nekoliko<br />
puta bio u zatvoru. Bonanno se ne zalaže<br />
za teoriju nego za stvaran i aktivan pristup.<br />
Bonanno je klasičan humanista i ne bavi se<br />
teorijama postanarhizma (koje su fokusirane<br />
na dekonstrukciju subjekta, non-placement,<br />
deteritorijalizaciju, itd..). Naprotiv,<br />
kod Bonannai dalje postoji moderni subjekt<br />
koji teži bazičnom boljem životu neogrezlom<br />
u eksploataciji. To je u isto vreme i teza<br />
situacionista, jer su i oni bili za pravi hegelijanski,<br />
moderni subjekt, koji zna šta hoće i<br />
koji je danas zapravo uništen kapitalističkom<br />
eksploatacijom i društvom spektakla. Situacionisti<br />
formulišu parolu Our ideas are in<br />
everybody’s minds, ali po meni, na žalost,<br />
više ne možemo razmišljati na ovaj način jer<br />
smo do te mere rekuperirani, kooptirani i<br />
komodifikovani u društvo spektakla.<br />
Kada je Institut za savremenu umetnost iz<br />
Bostona napravio izložbu o situacionistima,<br />
1989. godine, (znači iste godine kada i u Parizu),<br />
kuratorka je bila Elizabeth Sussman.<br />
Za nju je bila važna komparacija između<br />
savremenih umetnika i situacionističke ideje.<br />
Elizabeth na veoma „tricky“ način izvrće<br />
stejtment situacionista Our ideas are in<br />
everybody’s minds. Ona naglašava da su njihove<br />
ideje bile čak i u glavama umetnika i<br />
umetnica koji/e su pravili/e apropriacionu<br />
umetnost, kao što su Robert Longo, Jenny<br />
Holzer, Barbara Kruger, itd…