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R E - R E A D E R - Biro Beograd

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himself with theories of postanarchism<br />

(which focus on the deconstruction of the<br />

subject, non-placement, deterritorialisation<br />

etc.). In Bonanno’s work, on the contrary,<br />

the modern subject longing for the basic,<br />

better life beyond exploitation still exists.<br />

This was also a thesis of the situationists,<br />

who were for a real Hegelian subject, a modern<br />

subject that knows what it wants and is<br />

today actually being destroyed through exploitation<br />

and the society of spectacle. They<br />

have formulated the statement Our ideas are<br />

in everybody’s minds, but in my view we cannot<br />

see it this way anymore, because we have<br />

become recuperated too much, incorporated<br />

and commodificated in the society of the<br />

spectacle.<br />

When the Boston Institute for Contemporary<br />

Art made an exhibition on situationists<br />

in 1989 (the same year as in Paris). It was<br />

curated by Elizabeth Sussman. For her, the<br />

comparison between contemporary artists<br />

and situationist ideas was very important.<br />

Elisabeth inverted the statement Our ideas<br />

are in everybody’s minds in a tricky way and<br />

pointed out that situationist ideas were even<br />

in the minds of artists making appropriation<br />

art such as Robert Longo, Jenny Holzer, Barbara<br />

Kruger etc...<br />

The text is licensed under:<br />

Creative Commons Attribution-ShareAlike2.5<br />

31<br />

rekcionizam, on je od 70-tih godina nekoliko<br />

puta bio u zatvoru. Bonanno se ne zalaže<br />

za teoriju nego za stvaran i aktivan pristup.<br />

Bonanno je klasičan humanista i ne bavi se<br />

teorijama postanarhizma (koje su fokusirane<br />

na dekonstrukciju subjekta, non-placement,<br />

deteritorijalizaciju, itd..). Naprotiv,<br />

kod Bonannai dalje postoji moderni subjekt<br />

koji teži bazičnom boljem životu neogrezlom<br />

u eksploataciji. To je u isto vreme i teza<br />

situacionista, jer su i oni bili za pravi hegelijanski,<br />

moderni subjekt, koji zna šta hoće i<br />

koji je danas zapravo uništen kapitalističkom<br />

eksploatacijom i društvom spektakla. Situacionisti<br />

formulišu parolu Our ideas are in<br />

everybody’s minds, ali po meni, na žalost,<br />

više ne možemo razmišljati na ovaj način jer<br />

smo do te mere rekuperirani, kooptirani i<br />

komodifikovani u društvo spektakla.<br />

Kada je Institut za savremenu umetnost iz<br />

Bostona napravio izložbu o situacionistima,<br />

1989. godine, (znači iste godine kada i u Parizu),<br />

kuratorka je bila Elizabeth Sussman.<br />

Za nju je bila važna komparacija između<br />

savremenih umetnika i situacionističke ideje.<br />

Elizabeth na veoma „tricky“ način izvrće<br />

stejtment situacionista Our ideas are in<br />

everybody’s minds. Ona naglašava da su njihove<br />

ideje bile čak i u glavama umetnika i<br />

umetnica koji/e su pravili/e apropriacionu<br />

umetnost, kao što su Robert Longo, Jenny<br />

Holzer, Barbara Kruger, itd…

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