clergyman whose preaching my father attended, but never Imyself. “Pay,” it said, “or be locked up in the jail.” I declined topay. But, unfortunately, another man saw fit to pay it. I did notsee why the schoolmaster should be taxed to support the priest,and not the priest the schoolmaster; for I was not the State’sschoolmaster, but I supported myself by voluntary subscription.I did not see why the lyceum should not present its tax bill,and have the State to back its demand, as well as the Church.However, as the request of the selectmen, I condescended tomake some such statement as this in writing: “Know all menby these presents, that I, Henry Thoreau, do not wish to beregarded as a member of any society which I have not joined.”This I gave to the town clerk; and he has it. The State, havingthus learned that I did not wish to be regarded as a member ofthat church, has never made a like demand on me since; thoughit said that it must adhere to its original presumption that time.If I had known how to name them, I should then have signedoff in detail from all the societies which I never signed on to;but I did not know where to find such a complete list.I have paid no poll tax for six years. I was put into a jail onceon this account, for one night; and, as I stood considering thewalls of solid stone, two or three feet thick, the door of woodand iron, a foot thick, and the iron grating which strained thelight, I could not help being struck with the foolishness of thatinstitution which treated my as if I were mere flesh and bloodand bones, to be locked up. I wondered that it should haveconcluded at length that this was the best use it could put meto, and had never thought to avail itself of my services in someway. I saw that, if there was a wall of stone between me andmy townsmen, there was a still more difficult one to climb orbreak through before they could get to be as free as I was. Idid nor for a moment feel confined, and the walls seemed agreat waste of stone and mortar. I felt as if I alone of all mytownsmen had paid my tax. They plainly did not know how totreat me, but behaved like persons who are underbred. In everythreat and in every compliment there was a blunder; for theythought that my chief desire was to stand the other side of thatstone wall. I could not but smile to see how industriously theylocked the door on my meditations, which followed them outagain without let or hindrance, and they were really all thatwas dangerous. As they could not reach me, they had resolvedto punish my body; just as boys, if they cannot come at someperson against whom they have a spite, will abuse his dog. Isaw that the State was half-witted, that it was timid as a lonewoman with her silver spoons, and that it did not know itsfriends from its foes, and I lost all my remaining respect for it,and pitied it.Thus the state never intentionally confronts a man’s sense,intellectual or moral, but only his body, his senses. It is notarmed with superior with or honesty, but with superior physicalstrength. I was not born to be forced. I will breathe after myown fashion. Let us see who is the strongest. What force hasa multitude? They only can force me who obey a higher lawthan I. They force me to become like themselves. I do not hearof men being forced to live this way or that by masses of men.What sort of life were that to live? When I meet a governmentwhich says to me, “Your money our your life,” why should I bein haste to give it my money? It may be in a great strait, andnot know what to do: I cannot help that. It must help itself;do as I do. It is not worth the while to snivel about it. I amnot responsible for the successful working of the machineryof society. I am not the son of the engineer. I perceive that,when an acorn and a chestnut <strong>fall</strong> side by side, the one doesnot remain inert to make way for the other, but both obey theirown laws, and spring and grow and flourish as best they can,till one, perchance, overshadows and destroys the other. If aplant cannot live according to nature, it dies; and so a man.The night in prison was novel and interesting enough. Theprisoners in their shirtsleeves were enjoying a chat and theevening air in the doorway, when I entered. But the jailersaid, “Come, boys, it is time to lock up”; and so they dispersed,and I heard the sound of their steps returning into the hollowapartments. My room-mate was introduced to me by thejailer as “a first-rate fellow and clever man.” When the doorwas locked, he showed me where to hang my hat, and howhe managed matters there. The rooms were whitewashedonce a month; and this one, at least, was the whitest, mostsimply furnished, and probably neatest apartment in town.He naturally wanted to know where I came from, and whatbrought me there; and, when I had told him, I asked him in myturn how he came there, presuming him to be an honest an, ofcourse; and as the world goes, I believe he was. “Why,” said he,“they accuse me of burning a barn; but I never did it.” As nearas I could discover, he had probably gone to bed in a barn whendrunk, and smoked his pipe there; and so a barn was burnt. Hehad the reputation of being a clever man, had been there somethree months waiting for his trial to come on, and would haveto wait as much longer; but he was quite domesticated andcontented, since he got his board for nothing, and thought thathe was well treated.He occupied one window, and I the other; and I saw that ifone stayed there long, his principal business would be to lookout the window. I had soon read all the tracts that were leftthere, and examined where former prisoners had broken out,and where a grate had been sawed off, and heard the history ofthe various occupants of that room; for I found that even therethere was a history and a gossip which never circulated beyondthe walls of the jail. Probably this is the only house in the townwhere verses are composed, which are afterward printed in acircular form, but not published. I was shown quite a long listof young men who had been detected in an attempt to escape,who avenged themselves by singing them.I pumped my fellow-prisoner as dry as I could, for fear I shouldnever see him again; but at length he showed me which was mybed, and left me to blow out the lamp.It was like travelling into a far country, such as I had neverexpected to behold, to lie there for one night. It seemed to methat I never had heard the town clock strike before, not the223
evening sounds of the village; for we slept with the windowsopen, which were inside the grating. It was to see my nativevillage in the light of the Middle Ages, and our Concord wasturned into a Rhine stream, and visions of knights and castlespassed before me. They were the voices of old burghers that Iheard in the streets. I was an involuntary spectator and auditorof whatever was done and said in the kitchen of the adjacentvillage inn--a wholly new and rare experience to me. It was acloser view of my native town. I was fairly inside of it. I neverhad seen its institutions before. This is one of its peculiarinstitutions; for it is a shire town. I began to comprehend whatits inhabitants were about.In the morning, our breakfasts were put through the hole inthe door, in small oblong-square tin pans, made to fit, andholding a pint of chocolate, with brown bread, and an ironspoon. When they called for the vessels again, I was greenenough to return what bread I had left, but my comrade seizedit, and said that I should lay that up for lunch or dinner. Soonafter he was let out to work at haying in a neighboring field,whither he went every day, and would not be back till noon; sohe bade me good day, saying that he doubted if he should seeme again.When I came out of prison--for some one interfered, and paidthat tax--I did not perceive that great changes had taken placeon the common, such as he observed who went in a youth andemerged a gray-headed man; and yet a change had come to myeyes come over the scene--the town, and State, and country,greater than any that mere time could effect. I saw yet moredistinctly the State in which I lived. I saw to what extent thepeople among whom I lived could be trusted as good neighborsand friends; that their friendship was for summer weather only;that they did not greatly propose to do right; that they werea distinct race from me by their prejudices and superstitions,as the Chinamen and Malays are that in their sacrifices tohumanity they ran no risks, not even to their property; thatafter all they were not so noble but they treated the thief as hehad treated them, and hoped, by a certain outward observanceand a few prayers, and by walking in a particular straightthrough useless path from time to time, to save their souls.This may be to judge my neighbors harshly; for I believe thatmany of them are not aware that they have such an institutionas the jail in their village.It was formerly the custom in our village, when a poor debtorcame out of jail, for his acquaintances to salute him, lookingthrough their fingers, which were crossed to represent the jailwindow, “How do ye do?” My neighbors did not this saluteme, but first looked at me, and then at one another, as if I hadreturned from a long journey. I was put into jail as I was goingto the shoemaker’s to get a shoe which was mender. When I waslet out the next morning, I proceeded to finish my errand, and,having put on my mended show, joined a huckleberry party,who were impatient to put themselves under my conduct; andin half an hour--for the horse was soon tackled--was in themidst of a huckleberry field, on one of our highest hills, twomiles off, and then the State was nowhere to be seen.This is the whole history of “My Prisons.”I have never declined paying the highway tax, because I am asdesirous of being a good neighbor as I am of being a bad subject;and as for supporting schools, I am doing my part to educatemy fellow countrymen now. It is for no particular item in thetax bill that I refuse to pay it. I simply wish to refuse allegianceto the State, to withdraw and stand aloof from it effectually. Ido not care to trace the course of my dollar, if I could, till itbuys a man a musket to shoot one with--the dollar is innocent--but I am concerned to trace the effects of my allegiance. In fact,I quietly declare war with the State, after my fashion, thoughI will still make use and get what advantages of her I can, as isusual in such cases.If others pay the tax which is demanded of me, from a sympathywith the State, they do but what they have already done intheir own case, or rather they abet injustice to a greater extentthan the State requires. If they pay the tax from a mistakeninterest in the individual taxed, to save his property, or preventhis going to jail, it is because they have not considered wiselyhow far they let their private feelings interfere with the publicgood.This, then is my position at present. But one cannot be toomuch on his guard in such a case, lest his actions be biased byobstinacy or an undue regard for the opinions of men. Let himsee that he does only what belongs to himself and to the hour.I think sometimes, Why, this people mean well, they are onlyignorant; they would do better if they knew how: why giveyour neighbors this pain to treat you as they are not inclinedto? But I think again, This is no reason why I should do as theydo, or permit others to suffer much greater pain of a differentkind. Again, I sometimes say to myself, When many millionsof men, without heat, without ill will, without personal feelingsof any kind, demand of you a few shillings only, without thepossibility, such is their constitution, of retracting or alteringtheir present demand, and without the possibility, on your side,of appeal to any other millions, why expose yourself to thisoverwhelming brute force? You do not resist cold and hunger,the winds and the waves, thus obstinately; you quietly submitto a thousand similar necessities. You do not put your head intothe fire. But just in proportion as I regard this as not whollya brute force, but partly a human force, and consider that Ihave relations to those millions as to so many millions of men,and not of mere brute or inanimate things, I see that appeal ispossible, first and instantaneously, from them to the Maker ofthem, and, secondly, from them to themselves. But if I put myhead deliberately into the fire, there is no appeal to fire or tothe Maker for fire, and I have only myself to blame. If I couldconvince myself that I have any right to be satisfied with menas they are, and to treat them accordingly, and not according,in some respects, to my requisitions and expectations of whatthey and I ought to be, then, like a good Mussulman andfatalist, I should endeavor to be satisfied with things as theyare, and say it is the will of God. And, above all, there is this224 <strong>fieldston</strong> <strong>american</strong> <strong>reader</strong> <strong>volume</strong> i – <strong>fall</strong> <strong>2007</strong>
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the federalist papers #51 (1787)...
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Inventing An AmericaCrèvecoeur Dis
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I say to you today, my friends, tha
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melodies of the Negro slave; the Am
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31.the encounterand north americasu
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Native American PoetryWHEN SUN CAME
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Pagans and Pilgrims in the Promised
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Reverend Doctor Sepulveda has spoke
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Juan Gines de Sepulveda:“The Grea
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Nathaniel Bacon: Bacon’s Declarat
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The sale of human beings in the mar
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seeking great things for ourselves
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Therefore, let every one that is ou
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frontier village she revised her ea
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Edward Taylor: Poems (1642—I729)L
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The Mayflower CompactNovember 11, 1
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fly kites and shoot marbles, and to
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Dominie Van Shaick, the village par
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another man. In the midst of his be
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Washington Irving:The Legend of Sle
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a kind of idle gentlemanlike person
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Tassel. In this enterprise, however
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on the top of his nose, for so his
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however, turned upon the favorite s
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the green knoll on which stands the
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so any nation, that discovers an un
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indefatigable measures, the cause o
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their heads on their shoulders inst
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Metacomet Cries Out for RevengeIn t
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Gustavus Vassa: The Interesting Nar
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duct, and guard them from evil. The
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particularly at full moons; general
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that might come upon us; for they s
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size of the finger nail. I was sold
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intolerably loathsome, that it was
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as he instinctively guessed its app
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Document DSource: Articles of Agree
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Next to manners are the exterior gr
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Howard Zinn: Columbus, the Indians,
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same token covet the possessions of
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and culture, to ensnare ordinary pe
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Fire Brand, and putting it into the
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included the Mohawks (People Of the
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It has been tempting to dismiss Jef
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she found herself back in prison. M
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311.the struggle forindependence176
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John Locke: of Civil Government (16
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Daniel Dulany: “Considerations”
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First Continental Congress, Declara
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colonies enabled her to triumph ove
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and America is a strong and natural
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considerable pecuniary resources, b
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He has combined with others to subj
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Mary Beth Norton:Women in the Revol
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testified, so “I was obliged to S
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peace terms. And, tragically, Samue
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not that this glorious threesome ne
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less powerful than the rest, as it
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paramount culture, but to many for
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James Kirby Martin: Protest and Def
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3111.developing a frameworkfor gove
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The Articles of Confederation (1777
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7. Whenever the Confederate Lords s
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Darkness there, and nothing more.De
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Edgar Allen Poe:The Fall of the Hou
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of unnatural sensations. Some of th
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the full extent, or the earnest aba
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paused; for it appeared to me (alth
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Walt Whitman:Poetry Crossing Brookl
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101 Flow on, river! flow with the f
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41 Nor any more youth or age than t
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136 I am not an earth nor an adjunc
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13225 The negro holds firmly the re
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322 Patriarchs sit at supper with s
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415 And if each and all be aware I
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511 Voices of cycles of preparation
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27611 To be in any form, what is th
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702 Head high in the forehead, wide
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806 I go hunting polar furs and the
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908 Ten o’clock at night, the ful
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1001 I do not ask who you are, that
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1099 Believing I shall come again u
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1200 The great Camerado, the lover
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1294 And as to you Corpse I think y
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James Madison:The Federalist Papers
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- Page 230 and 231: few years I have been gravely disap
- Page 232 and 233: In the midst of blatant injustices
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- Page 250 and 251: 986A narrow Fellow in the GrassOcca
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- Page 256 and 257: IVAlcée Laballière wrote to his w
- Page 258 and 259: When the letter reached Desiree she
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evolt and sin...”Caleb Atwater, E
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encouraged this ideal of the perfec
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its own territory, with boundaries
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3vi.slavery, sectionalismand secess
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Charles W. Chestnut:The Passing of
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promptness and decision. “He’s
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left the hotel when a long‐haired
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and sent to the penitentiary. I tho
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Necessary Evil to Positive GoodSour
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Dred Scott vs Sanford (1857)The fol
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The Lincoln-Douglas Debates (1858)I
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DBQ: Free Soil, Free Labor, Free Me
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of the slave-holding system is to d
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“Why, not a cruel man, exactly, b
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Lincoln Denies Racial EqualityInter
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through an unseen multitude.“Ther
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that they intercepted, even for a m
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earded elders of the church have wh
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speak of. What! I have authority, I
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nothing to be shunned in the handso
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summer sun, it was his father’s c
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a human form appeared at intervals,