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Examen corrigé Université de Montréal Thèse numérique Papyrus ...

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8a series of philosophical/existential questions: what happened? What is the Thing that is missed?Why is the encounter always already missed? What does this always already constitute?It now remains to explain the ways in which my analysis will <strong>de</strong>velop the work oftheorists addressing the concept of the missed encounter. A concise methodological presentationis in or<strong>de</strong>r at this point. Although I will be relying wi<strong>de</strong>ly on psychoanalytic concepts <strong>de</strong>velopedby Freud and Lacan (and their disciples), my approach touches on other psychoanalytic mo<strong>de</strong>lsincluding, but not limited to, Otto Rank, Melanie Klein, Abraham and Torok, Julia Kristeva,Cathy Caruth, and Fanti (with his micropsychoanalytic approach to the void). I have extensiverecourse to Žižek (especially with regard to his study and application of Lacanian concepts topopular culture and to the mo<strong>de</strong>rn political social sphere). I must emphasize that my way ofproceedingand the déroulement of the argument that followsis highly influenced not merelyby the arguments, but also by the organization, structure, and stylistics of European theory in thewake of Lacan, as opposed to the more linear and straightforwardly “expository” mo<strong>de</strong>ls ofAmerican writing. Drawing extensively on French/European mo<strong>de</strong>ls of theoretical discourses,which are exploratory, provocative, and less expository, my dissertation, structured around anecessary argumentative circularity and accumulation, offers an alternative theorization of themissed encounter, bringing together a kind of <strong>de</strong>constructive critique of narrative withmultifaceted psychoanalytic mo<strong>de</strong>ls from Freud, Lacan, and Jung all the way through Abrahamand Torok to Kristeva and Kathy Caruth. For the psychoanalytic tradition, the missed encounter,in its various configurations, is a complex problem, not an easy solution, perhaps not even aproblem leading to symbolization. The missed encounter, trauma, or the failure of significationand representation, are, moreover, not discrete or separable, in nineteenth-century American

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