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Examen corrigé Université de Montréal Thèse numérique Papyrus ...

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30416 Derrida’s écriture enacts Hawthorne’s circular structure from “The Custom-House” to the grave,from the archive and back to it.17 In Powers of Horror, Julia Kristeva <strong>de</strong>fines the abject as a “pre-object” that is situated in theImaginary. The abject, then, represents the child’s effort to <strong>de</strong>tach itself from the pre-Oedipal mother.The construction of the “I” is prece<strong>de</strong>d by a sense of nausea, disgust, and horror. Abjecting themother, the child creates a separate space that <strong>de</strong>marcates its own i<strong>de</strong>ntity. This space remains void.This void refers to patients whose problems are situated at the bor<strong>de</strong>rline between neurosis andpsychosis.18 Butler’s theory of the citational subject is based upon Derrida’s theory of performativity andlanguage and Althusser’s theory of interpellation. It <strong>de</strong>constructs Austen’s speech act theory andproposes a theory of performativity and agency. By this logic, to cite is to (re)iterate, quote, and referto.19 Although Abraham and Torok’s theory of mourning is caught in Freud’s mo<strong>de</strong>l, they linkintrojections to successful mourning and incorporation to unsuccessful mourning. Abraham andTorok’s theorization of the term incorporation as a metaphoric <strong>de</strong>vouring of the lost love-object isstill invested in the Freudian mo<strong>de</strong>l of mourning and melancholia. The “fantasy of incorporation,”Abraham and Torok point out, “is the refusal to reclaim as our own the part of ourselves that weplaced in what we lost; incorporation is the refusal to acknowledge the full impact of the loss, a lossthat, if recognized as such, would effectively transform us” (The Shell and the Kernel 127).

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