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Examen corrigé Université de Montréal Thèse numérique Papyrus ...

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30728 The meaning of the archive comes to it from the past, from the Greek arkheion which originallymeant a house, an address, and a resi<strong>de</strong>nce of archons. As Derrida argues, the name arkhé contains init the meaning of commencement and commandment. The archive invokes the origin and at the sametime the command of the patriarch. The figure of the patriarch, which is <strong>de</strong>rived from the Freudianpsychoanalytic mo<strong>de</strong>l, is always already there lurking in the archive. This omnipresence postponesthe act of obedience but it keeps it alive even if the document is burnt. The patriarch, then, inhabitsthe pages of the archive and is contained within its ashes when it is <strong>de</strong>stroyed.29 Gérard Genette argues that the paratext is the liminal zone between the “peritext” or all that iscontained within the text and the “epitext” or all that comes from outsi<strong>de</strong> the text (5). Myun<strong>de</strong>rstanding of the term brings Genette’s theorization into dialogue with the Derri<strong>de</strong>an<strong>de</strong>constructive mo<strong>de</strong>l in which both writing and reading dwell in the fissures and the residues of thearche-text and différance.30 I am using Freud’s mo<strong>de</strong>l of melancholia which invokes incorporation.31 I am alluding to Hawthorne’s various fathers: his biological father, whom he lost at a very youngage, his Puritan ancestors, and his literary fathers.32 Diana Fuss differentiates between the two seemingly associated words, i<strong>de</strong>ntity and i<strong>de</strong>ntification.She argues that i<strong>de</strong>ntifications are erotic, intellectual, and emotional. Thus, i<strong>de</strong>ntification isi<strong>de</strong>ntification with another. This means that i<strong>de</strong>ntity is relational and is never i<strong>de</strong>ntical to itself butonly a possibility in relation to an other.

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