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Examen corrigé Université de Montréal Thèse numérique Papyrus ...

Examen corrigé Université de Montréal Thèse numérique Papyrus ...

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49the sea from an island after shipwreck” (10). This kind of letter without addressee is bound toarrive at its <strong>de</strong>stination since wherever it arrives is its final <strong>de</strong>stination. Is the scarlet letter A aletter without an addressee? The answer is that we have a letter with multiple or in<strong>de</strong>finiteaddressees. Is the letter’s itinerary governed by the arbitrariness of the sign? Is the letter doomedto reach its <strong>de</strong>stination? And if it fails to reach it, is that part of the dynamics of <strong>de</strong>stiny? As Žižekargues, a letter always reaches its addressee because “one becomes its addressee when one isreached” (12). According to Žižek, who draws in his analysis of i<strong>de</strong>ology on Lacan andAlthusser, the letter interpellates the subject when it arrives at its final <strong>de</strong>stination in the subject.By this logic, the letter functions as an I<strong>de</strong>ological State Apparatus (ISA). As an ISA, the letter“function[s] massively and predominantly by i<strong>de</strong>ology” (Althusser 149). To what extent is thehistorical documentsignified in “The Custom-House” and in The Scarlet Letter by the <strong>de</strong>bris ofthe <strong>de</strong>ad fathers and their literal and literary remainsreadable? How can the document berecovered? Is the recovering process free from interpellation and assujettissement? Thesequestions are points <strong>de</strong> capiton on which the meaning is distributed, disseminated, and hid<strong>de</strong>n.Meaning is produced retroactively and prospectively through anasemia and the interpellativenature of the future anterior.The scarlet lettera product of Puritan Americaproduces i<strong>de</strong>ologies which areinternalized by the individuals. The i<strong>de</strong>ological function of the letter is to serve as “a sermonagainst sin” (52) and thus interpellate and subjectify women. It is worth noting that Hawthorne’snarrative is an extension of the Puritan project of controlling women. In her feminist reading ofHawthorne’s narrative, Louise DeSalvo disapproves of Hawthorne’s ancestors and she isoffen<strong>de</strong>d by his portrayal of women. For our purposes, I find it particularly useful to consi<strong>de</strong>r

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