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Examen corrigé Université de Montréal Thèse numérique Papyrus ...

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72father“thou wilt not reveal his name?”is prece<strong>de</strong>d by the injunctions of thefatherDimmesdaleto Hester to keep the secret. Chillingworth, a neurotic, conceals hissadistic fantasy of torturing and psychologically <strong>de</strong>stabilizing Hester and her lover. His fantasyserves to kill, and conversely to blaze up, the <strong>de</strong>sire of the otherDimmesdale. This sadisticfantasy is explained by his participation in the game of the other and his ultimate revenge on him.I<strong>de</strong>alized by his congregation and affected by the private dynamics of shame, Dimmesdaleis carrying the bur<strong>de</strong>n of his shame and secret privately. Unable to communicate with either hisdaughter or with Hester, he <strong>de</strong>ci<strong>de</strong>s to publicly confess and to name the origin of his shame aftergiving his most powerfully crafted sermon and thereby having tried to keep social integrity.Keeping society’s norms, Dimmesdale manages to escape the unbearable bur<strong>de</strong>n of his shame.His shame, epitomized by the half-seen A seared into his breast, explains his ambiguous <strong>de</strong>ath.Dimmesdale is aman, ren<strong>de</strong>red morbidly self-contemplative by long, intense, and secret pain, ha<strong>de</strong>xten<strong>de</strong>d his egotism over the whole expanse of nature, until the firmament itself shouldappear no more than a fitting page for his soul’s history and fate. We impute it, therefore,solely to the disease in his own eye and heart, that the minister, looking upward to thezenith, beheld the appearance of an immense letterthe letter Amarked out in lines ofdull, red light. (116)In Freudian terms, Dimmesdale’s libido is directed towards his lost objectan act that isinitiated by the ego and activated by the id. Since the ego and the id are not given free rein in theFreudian mo<strong>de</strong>l, the super-ego intervenes and activates the feeling of guilt and goes as far as topush the ego into thinking about <strong>de</strong>ath and suici<strong>de</strong>. The unequal distribution of libido leads towhat Freud calls in his Instincts and their Vicissitu<strong>de</strong>s a reversal into the opposite (Verkehrung

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