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227“as a Western style for dominating, restructuring, and having authority over the Orient” (3). Asargued by Sadik Jalal al-‘Azm, Orientalism produces another reversed Orientalism, an“Orientalism in reverse”:I would like to point out that the analyses, beliefs and ideas produced by the Islamanictrend in defense of its central thesis simply reproduce the whole discredited apparatus ofclassical Orientalist doctrine concerning the difference between East and West, Islam andEurope. This reiteration occurs at both the ontological and epistemological levels, onlyreversed to favour Islam and the East in its implicit and explicit value judgements (234).This means that America has increasingly become the object of the Orient’s imagination. In fact,“the Orient has helped to define Europe (or the West) as its contrasting image, idea, personality,experience. The Orient is an integral part of European material civilization and culture”(Orientalism 1-2). This materiality of the encounter is crucial to understanding the encounterbetween the West and the East. Staging the missed encounter between America and its Other(s),this chapter studies the Orient as a symptom among the various symptoms that hover over theReal of America. This is why psychoanalysis and deconstruction are relevant to the study of theNew World Order and the current changes in its geopolitical scenesor rather its mises en scène.If we pursue the questions that have been opened up by the missed encounter, then the very valueof the encounter, the very contours of the encounter, can perhaps no longer be determinedbecause it is self-sufficient and at the same time contingent on other Things.Freud’s analytic curewhich is a discursive space in which two people have adialogueis complemented by Lacan, who sees psychoanalysis as a comprehensively linguisticevent. Influenced by the work of Freud and Lacan, modernist and postmodernist theorists have
228revisited certain psychoanalytic concepts and have tried to fill in the gaps left by psychoanalysis,by either studying the cultural and political aspects of the missed encounter or by bringingFreudian and post-Freudian psychoanalysis into dialogue with other theories, such as Marxism,deconstruction, cultural materialism, and Orientalism. In this chapter I offer a study of the missedencounter in which the positions of Žižek, Deleuze and Guattari, Baudrillard, Jameson, Derrida,and Said join forces to complement the Lacanian and Freudian psychoanalytic approaches to themissed encounter. This approach is intended to salvage the gaps left by the psychoanalytic model.If the psychoanalytic model (Freudian and Lacanian) has destabilized the Cartesian cogito fromits deceptive realm, it has constructed another kind of duality in which the Symbolic (language) isgiven primacy over the body which is ostracized and left in the Real. The main result of therelegation of the body to the impossible Real is the creation of another gap, this time not betweenmind and matter, but rather between being and meaning. In the Lacanian structuralpsychoanalytic model, the entry into the Symbolic (language) is equated with a loss of beingaloss around which the drive relentlessly revolves, creating a painful pleasure (jouissance). Thegap created by the entry into language is irredeemable and is necessary for the construction ofsubjectivity. This is why Deleuze and Guattari’s critique of psychoanalysis is very important ifwe want to expand the scope of the missed encounter. Their alternative schizoanalysis does notsee the subject as split and does not relegate the body to the impossible Real; rather, it considersthe subject and the object as interacting and exchanging positions and sees the body as a series oforgans or flows that constitute active agents. At another level, desire, unlike in the Lacanianmodel where it is considered as emerging from a lack, is replaced with a theory of positivebecoming. As a result, the bulk of my investigation will revolve around the Freudian-Lacanian
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Université de MontréalThe Career
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Abstracti
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iiiresidues of which manifest sympt
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viiTable of ContentsAbstract……
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Acknowledgementsix
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xiA throw of the dice will never ab
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2In fact, the history of Western th
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4allows the intrusion of the trauma
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6A constellation of concepts and tr
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8a series of philosophical/existent
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10will try to provide an explanatio
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12of the real” suggests an inextr
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14other than the Cartesian cogito:
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16Fundamental Concepts 61), the rei
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18discourse may seem to be freely a
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20is perceived as unknowableness th
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22Thing and the uncanny in my treat
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24of the Puritan fathers. It is the
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26that are at once both transgressi
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28approaching an originary traumati
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30essential to note that the obsess
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32later on, the post activity, susp
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Chapter 1The Dialectics of the Tuch
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36by the place the main signifierth
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38narrative is explained by Caruth
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40repeat 11 because it is only in m
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42writing/reading itself. The misse
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441.1 The Game of Difference/Diffé
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46This suspension between disfigura
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48Derrida demonstrates that “Anas
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50DeSalvo’s analysis of the narra
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52said to be consolidated by such r
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54When Derrida says that a letter c
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56evil eye is enigmatically visible
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58The question the letter brings in
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60enables us to better grasp the d
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62(45). Performative as it is, the
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64primal scenes that haunted the Wo
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66attempt to have access to the pas
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68a missed encounter, an impossible
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70the disease in his own eye and he
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72father“thou wilt not reveal his
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74The dynamics of this incorporatio
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76remnants of an unknown past that
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78threat of patriarchy. Although He
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80coherence to the subject. The sca
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82production which engenders a disc
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84The objet a is a Thing that is re
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86Scarlet Letter is to see, without
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88Hester’s shame although the wor
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90attempt to decipher it. Although
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921.3. Correspondence of Drives: Tr
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94excessively cathectedan excess of
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96inhabits silence, absence, and al
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98in anticipation of Derridean theo
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100primal scene poses an answer to
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102the sense of a return of the rep
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104over to a new authorthe ghost. T
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106other within oneself in a safe c
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108father. For mourning to be possi
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110specifics of Hawthorne’s spect
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112American national identity. The
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114effect of the drives that try to
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116ambivalence and doubt. Derrida a
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118relations or formations called t
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120materializes a certain symbolic
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122“with his own ghostly hand, th
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124exerting my fancy, sluggish with
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126ties his life with his father’
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The uncanny double is clearly an in
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130lost by the subject who is, foll
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132would seem that “dédoubler”
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134automaton, of repetitionthen, in
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136emphasis, amounting to a moralis
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138starts with “call me Ishmael
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140writing. In this relationship th
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142economy, the life of the double.
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144Whale as “a broad white shadow
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146narrative, is beyond the scope o
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148special lunacy stormed his gener
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150One of the main purposes of this
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152of the missed encounter, but als
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154existential abyssAhab and Pip co
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156The painting represents and repr
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158the primal scene of experience a
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160metaphysical, but we are left wi
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162narrative investment in the Goth
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164the ego and the double, there is
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166description. My object here is s
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168prosopopeia. Melville multiplies
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170origin, the lost referent, which
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172diffusion of arrival (i.e., psyc
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174Likewise, the White Whale is inv
Page 189 and 190: 176Castaway” is Pip’s obituary
Page 191 and 192: 178hieroglyphic marks, inscrutable
Page 193 and 194: 180Considered a prosopoetic surplus
Page 195 and 196: 182The relationship between signs n
Page 197 and 198: 184reversed into presence and that
Page 199 and 200: 186lurks in all things, else all th
Page 201 and 202: 188is helical. The recurrent refere
Page 203 and 204: 190exchange of positions. Ahab, the
Page 205 and 206: 192narcissistic melancholia. In oth
Page 207 and 208: 194Like Adam and Eve’s expulsion
Page 209 and 210: 1962.3 The De-centered Center and t
Page 211 and 212: 198between sender and receiver is t
Page 213 and 214: 200most fatal casualties … you mu
Page 215 and 216: 202this. This is the book’s motto
Page 217 and 218: 204In fact, this name becomes an an
Page 219 and 220: 206revelations and allusions of all
Page 221 and 222: 208absence. Why do we need the conc
Page 223 and 224: 210the mother and the other keeps l
Page 225 and 226: 212figures in the novel. It’s con
Page 227 and 228: 214structured around ambivalence, u
Page 229 and 230: 216narrative. The rose becomes the
Page 231 and 232: 218genital symbol” (235), literat
Page 233 and 234: 220recovering a romanticized ideali
Page 235 and 236: 222manifestation of everything that
Page 237 and 238: Chapter 3Historicizing the Missed E
Page 239: 226Hieroglyphics: The Symbol of the
Page 243 and 244: 230With psychoanalysis, deconstruct
Page 245 and 246: 232Reading Žižek reading Lacan, I
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Page 249 and 250: 236nationalism and identity. I want
Page 251 and 252: 238of what Knapp calls the “evolu
Page 253 and 254: 240perhaps reflective of Melville
Page 255 and 256: 242the Arab is conceived of now as
Page 257 and 258: 244This brings one, finally, to Ano
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Page 261 and 262: 248and a kind of cultural dominatio
Page 263 and 264: 250occlusive, partial, and deformed
Page 265 and 266: 252psychic reality: the impossible
Page 267 and 268: 254material elements of the body 72
Page 269 and 270: 256geological temporality rather th
Page 271 and 272: 258This regression to the liminal s
Page 273 and 274: 260Following Žižek’s reading of
Page 275 and 276: 262knowledge or subjectivity under
Page 277 and 278: 264to formulate my argument about t
Page 279 and 280: 266essence of the missed encounter
Page 281 and 282: 2683.3. To Enjoy or not to Enjoy th
Page 283 and 284: 270of the missed encounter. Is not
Page 285 and 286: 272symbolic images and representati
Page 287 and 288: 274In our daily existence, we are i
Page 289 and 290: 276Symbolic. Their ghosts continue
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27811 was on the one hand an irrupt
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280inscription is recognized throug
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282ideological co-ordinates against
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284Is it not remarkable that, at th
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286Derrida’s différance interven
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288who is looking for truth. What p
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290The ineradicable link between li
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Something is rotten in the state of
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294The violence of the Symbolic is
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296it was literary/symbolic and onl
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Notes
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300an image at the most cruel point
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302continues. At the end of the sto
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30416 Derrida’s écriture enacts
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306therefore, be an object that is,
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30833 The phantom does not literall
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310the hypothesis of a death instin
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312however, has an important place
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314Thus here. Man is an object to G
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316infelicitous performative uttera
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31864 In Plato’s work we learn th
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32069 In Freud’s model of psychoa
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322Others, nineteenth-century Ameri
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Works Cited324
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326Bakhtin, Mikhail. Rabelais and h
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328Deleuze, Gilles. Difference and
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330DeSalvo, Louise. Nathaniel Hawth
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332Kafka, Franz. Letters To Milena.
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334Miller, J. Hillis. The Medium is
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336Žižek, Slavoj. “Descartes an
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