HARVARD UKRAINIAN STUDIES - See also - Harvard University

SEVENTEENTH-CENTURY VIEWS ON THE KHMEL'NYTS'KYI UPRISING 439The divisions among Christians constitute the dominant religiousthemes in the "Discourse," especially the condemnation of the schismof the Orthodox and the call for the defense of the Catholic faith. Onone hand stands the "true Catholic Roman faith," the "true faith," the"Catholic religion," the "Lachs' faith"; 18on the other, the "schism,"the "Greek religion," or the "Ruthenian faith." 19God is punishing theCommonwealth for its misguided concessions to the schismatics, whichinfringe on the rights of the Catholic church (lines 105-106 of thedocument). The schism is the underlying cause of the revolt, and itsspearhead is the schismatic clergy ("broods of vipers, enemies of theFatherland, destroyers of the Republic, leaders of bandits, haters ofthe Polish people"). 20Description of the division between Christian denominations iscomplicated by the existence of two rites, Latin and Greek. Thecardinal point of the Union of Brest was that a church could beCatholic although it adhered to the rites of the Greek church. In usingterms for faith (wiara, fides), religion (religia, religio), and rite(obrzędy, ritus) the Discourser sometimes distinguishes between themcarefully. 21Thus the Christianization of the Ruthenians is given theformer times, recruiting various pagan nations, Tatars, Moldavians, and those whoreside on the Danube, in great number visited Poland, laying waste and destroyingwith fire and sword, not respecting Christian blood . . . "), lines 7-Ю. We do notknow what Polish chronicler the Discourser used as his source, but his inclusion ofMoldavians among the pagan nations is surprising. Professor Omeljan Pritsak hassuggested that it was intended as an insult to the memory of the Orthodoxmetropolitan Peter Mohyla (Movila), who was of Moldavian descent. The Discourseralso cites Wisniowiecki's criticism of the rebels for having sold out topagans (1. 145). Christianity is presented as a factor shared by Ruthenians andPoles that should mitigate hatred; see lines 17 and 18.18There is one mention of the "true, Catholic, Roman faith" (wiara prawdziwakatolicka, rzymska, line 26), one of the "Catholic religion" (religio catholica,line 184), one of the "true faith" (genuina fides, line 88), and one of the "Lachfaith" (wiara lacka, line 48). "Catholics" is also used once, in the phrase pokatolikach-wladykach (line 106).19"Schism" (schisma) is most frequently used for Orthodoxy ("schisma alboodszczepieństwo Rusi," line 84; also in lines 87, 91, 92, 104), whereas "Greekreligion" {grecka religia) is used twice (lines 22 and 51-52) and "Ruthenian faith"(ruska wiara) once (line 51). For religious designations of followers, "schismatics,"as either schizmatycy (lines 85, 106, 112) or odszczepieńcy (line 102), is used fourtimes. There is one instance of "desertores genuinae fidei" (line 88), a Latinequivalent of odszczepieńcy.20Bishops are included with priests and monks in this category (lines 85-86).21"Wiara" (lines 48, 50), "fides" (lines 88,184), "religia" (lines 22, 51), "religio"(lines 19, 184), "ritus" (line 20), "obrzędy" (line 27). In one instance he uses bothreligion and rite (in the phrase "cum religione et ritu") as having been acceptedfrom the Greeks (lines 19-20).