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Pieter Bruegel and the Art of Laughter - AAAARG.ORG

Pieter Bruegel and the Art of Laughter - AAAARG.ORG

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76 a bankrupt <strong>and</strong> his bruegels<br />

against <strong>the</strong> <strong>the</strong>ologians <strong>of</strong> <strong>the</strong> University <strong>of</strong> Louvain. 43 Jonghelinck <strong>and</strong><br />

Noirot were probably familiar with <strong>the</strong> classics, since <strong>the</strong>ir collections<br />

included mythological paintings. 44 Indeed, as Ethan Matt Kavaler has<br />

demonstrated, <strong>the</strong> contacts between Antwerp’s artistic <strong>and</strong> intellectual<br />

circles <strong>and</strong> <strong>the</strong> merchants <strong>and</strong> government o‹cials <strong>of</strong> <strong>the</strong> period were<br />

frequent <strong>and</strong> <strong>of</strong>ten close. 45 Cock dedicated several prints <strong>and</strong> print series<br />

to Granvelle <strong>and</strong> published a set <strong>of</strong> prints after <strong>the</strong> Labors <strong>of</strong> Hercules<br />

series that Frans Floris had painted for Jonghelinck. 46 Plantin, for his part,<br />

sold books to Granvelle, who in turn, after he had left <strong>the</strong> Ne<strong>the</strong>rl<strong>and</strong>s,<br />

financially supported some <strong>of</strong> Plantin’s enterprises <strong>and</strong> helped him publish<br />

<strong>the</strong> Polyglot Bible. 47 Plantin’s scholars sometimes dedicated <strong>the</strong>ir editions<br />

<strong>of</strong> <strong>the</strong> classics to one or ano<strong>the</strong>r Antwerp magnate or government<br />

o‹cial, while <strong>the</strong> wealthy <strong>and</strong> cultured Antwerp merchant Gillis Ho<strong>of</strong>tman<br />

substantially underwrote <strong>the</strong> publication <strong>of</strong> Ortelius’s Theatrum orbis<br />

terrarum in 1570. 48<br />

But as well educated as Granvelle, Jonghelinck, Noirot, <strong>and</strong> <strong>the</strong>ir colleagues<br />

may have been, it is doubtful that <strong>the</strong>y possessed <strong>the</strong> pr<strong>of</strong>ound<br />

knowledge <strong>of</strong> Greek <strong>and</strong> Roman literature that Sullivan ascribes, <strong>and</strong><br />

probably correctly, to <strong>the</strong> circle <strong>of</strong> scholars around Plantin <strong>and</strong> Ortelius.<br />

As men <strong>of</strong> <strong>the</strong> world, <strong>Bruegel</strong>’s known patrons were undoubtedly less concerned<br />

with <strong>the</strong> sort <strong>of</strong> philosophic life associated by Sullivan with Ortelius<br />

<strong>and</strong> his humanist circle than with <strong>the</strong> luxurious display <strong>of</strong> <strong>the</strong>ir<br />

wealth <strong>and</strong> social st<strong>and</strong>ing, in which <strong>the</strong> artist’s paintings would have<br />

played an important role. 49 Thus it is <strong>the</strong> attitudes <strong>of</strong> this latter group<br />

toward <strong>the</strong> peasants <strong>and</strong> toward country life in general that we must now<br />

examine.

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