Pieter Bruegel and the Art of Laughter - AAAARG.ORG
Pieter Bruegel and the Art of Laughter - AAAARG.ORG
Pieter Bruegel and the Art of Laughter - AAAARG.ORG
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2 prologue: deciphering bruegel<br />
cealed, moreover, so that <strong>the</strong>y were accessible only to <strong>the</strong> more astute<br />
viewer able to penetrate <strong>the</strong> surface realism <strong>of</strong> his art.<br />
This view <strong>of</strong> <strong>Bruegel</strong> has been influenced to a great extent by a persistent<br />
misreading <strong>of</strong> a Latin epitaph on <strong>the</strong> artist that <strong>the</strong> Antwerp cartographer<br />
Abraham Ortelius added to his Album amicorum (friendship album).<br />
Long unknown, it was discovered by A. E. Popham, who published<br />
it, in part, in 1931. Ortelius, apparently composing his text in several stages<br />
beginning in 1574, some five years after <strong>Bruegel</strong>’s death, claimed that <strong>the</strong><br />
artist had “depicted many things that cannot be painted, . . . in all his works<br />
he <strong>of</strong>ten gives something beneath what he paints.” 5 As some scholars have<br />
cogently pointed out in recent years, Ortelius specifically relates this remark<br />
to Apelles <strong>and</strong> Timan<strong>the</strong>s, two Greek artists <strong>of</strong> antiquity discussed<br />
by Pliny <strong>the</strong> Elder. 6 Pliny praised Apelles because “he painted <strong>the</strong> unpaintable,<br />
thunder, for example, lightning <strong>and</strong> thunderbolts,” 7 <strong>and</strong> acclaimed<br />
Timan<strong>the</strong>s for his ingenuity, citing several examples. One is <strong>the</strong><br />
painting <strong>of</strong> <strong>the</strong> Sacrifice <strong>of</strong> Iphigeneia: having depicted <strong>the</strong> byst<strong>and</strong>ers<br />
in various attitudes <strong>of</strong> grief, Timan<strong>the</strong>s conveyed <strong>the</strong> greatest grief <strong>of</strong> all,<br />
that <strong>of</strong> Iphigeneia’s fa<strong>the</strong>r, by veiling his face. 8 In ano<strong>the</strong>r painting,<br />
Timan<strong>the</strong>s evoked <strong>the</strong> enormous size <strong>of</strong> a sleeping Cyclops by showing<br />
some satyrs measuring his thumb with a staª. 9<br />
Ortelius thus was celebrating, not <strong>Bruegel</strong>’s “hidden” meanings, but<br />
his realism <strong>and</strong> his remarkable inventiveness. In fact, to compare <strong>the</strong>se<br />
particular artists from antiquity with <strong>Bruegel</strong> was very perceptive on his<br />
part. Popham himself suggested that Ortelius, with <strong>the</strong> phrase “<strong>Bruegel</strong><br />
here painted many things that cannot be painted,” may well have had in<br />
mind a painting by <strong>Bruegel</strong> in his own possession, <strong>the</strong> Death <strong>of</strong> <strong>the</strong> Virgin<br />
(Fig. 1). 10 Indeed, with its crowd <strong>of</strong> mourners, some veiling <strong>the</strong>ir faces,<br />
it brings to mind Timan<strong>the</strong>s’ Sacrifice <strong>of</strong> Iphigeneia. Similarly, <strong>Bruegel</strong>’s two<br />
versions <strong>of</strong> <strong>the</strong> Tower <strong>of</strong> Babel (Fig. 2) rival, even surpass, Timan<strong>the</strong>s’ depiction<br />
<strong>of</strong> <strong>the</strong> sleeping Cyclops measured by satyrs. In <strong>Bruegel</strong>’s works,<br />
<strong>the</strong> multitude <strong>of</strong> antlike figures swarming over <strong>the</strong> surface <strong>of</strong> <strong>the</strong> tower<br />
<strong>and</strong> <strong>the</strong> vast <strong>and</strong> minutely detailed l<strong>and</strong>scape that sprawls in its shadow<br />
convey its monstrous dimensions. 11 Finally, <strong>Bruegel</strong>, in <strong>the</strong> Gloomy Day in