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Pieter Bruegel and the Art of Laughter - AAAARG.ORG

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a bankrupt <strong>and</strong> his bruegels 71<br />

figure 43. <strong>Pieter</strong> <strong>Bruegel</strong> <strong>the</strong> Elder, Peasant Wedding Feast. Vienna, Kunsthistorisches<br />

Museum.<br />

Ortelius, not as tributes to <strong>Bruegel</strong>’s realism <strong>and</strong> depiction <strong>of</strong> human expression,<br />

but as “a clear statement that <strong>Bruegel</strong>’s friends <strong>and</strong> associates<br />

assumed <strong>the</strong>re was a great deal <strong>of</strong> meaning inherent in <strong>the</strong> works [<strong>of</strong> <strong>the</strong><br />

artist].” 14 That precise “meaning” for Sullivan can be conveyed by a few<br />

examples from her reading <strong>of</strong> <strong>the</strong> Kermis (Fig. 42). The male dancer entering<br />

from <strong>the</strong> right, wearing what Sullivan characterizes as unusually<br />

large shoes, would have recalled not only <strong>the</strong> appearance <strong>of</strong> contemporary<br />

peasants but also certain classical proverbs <strong>and</strong> quotations from<br />

Lucian <strong>and</strong> Horace that use <strong>the</strong> “large shoe” to signify <strong>the</strong> man who lives<br />

beyond his means; <strong>Bruegel</strong>’s male peasant also resembles <strong>the</strong> blustering,<br />

bullying bailiª described by Ausonius in his Espistles. The peasant’s black<br />

coat, <strong>the</strong> apparently contorted position <strong>of</strong> his legs, <strong>and</strong> <strong>the</strong> pr<strong>of</strong>ile view

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