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Pieter Bruegel and the Art of Laughter - AAAARG.ORG

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204 notes to pages 96–97<br />

as “German flute,” but Wied 1990, p. 26, translates as Dudelsack or bagpipe.<br />

Ano<strong>the</strong>r artist associated with <strong>the</strong> bagpipe is Hemessen, whom Carolus<br />

Scribanius identifies as <strong>the</strong> bagpiper in <strong>the</strong> latter’s Prodigal Son among<br />

<strong>the</strong> Courtesans (Brussels, Musées Royaux des Beaux-<strong>Art</strong>s; ill. in Held 1996,<br />

p. 187, fig. 56 ). Julius Held suggests that Scribanius’s identification<br />

reflects an au<strong>the</strong>ntic tradition ( pp. 188–190, 203). It might be noted that<br />

<strong>the</strong> bagpipe enjoyed considerable popularity in <strong>the</strong> seventeenth century<br />

among <strong>the</strong> French aristocracy, where it was known as a musette; see Washington,<br />

D.C., National Gallery <strong>of</strong> <strong>Art</strong>, Anthony van Dyck, cat. by <strong>Art</strong>hur K.<br />

Wheelock Jr., Susan J. Barnes, Julius S. Held, et al., 1990–91, pp. 304–<br />

306, cat. no. 81.<br />

83. Ramakers 1996, p. 101. The social interaction between city <strong>and</strong> country<br />

is also apparent in a Village Kermis perhaps by Maerten van Cleve (Zurich,<br />

Bührle Collection), in which one <strong>of</strong> <strong>the</strong> gentlemen is shown in conversation<br />

with several peasants; see Marlier 1969, p. 360, fig. 222.<br />

84. Tilman Susato, Derde musyck boexcken (Antwerp, 1551); see Wangermée<br />

1968, p. 166, who suggests that it was likely not an au<strong>the</strong>ntic transcription<br />

but was stylized to suit urban tastes. The dance has been recorded<br />

at least once on a compact disc, Keeping <strong>the</strong> Watch, performed by <strong>the</strong><br />

Philadelphia Renaissance Wind B<strong>and</strong> on a Newport Classic label, NPD<br />

85527.<br />

85. Wangermée 1968, p. 323, defines a branle as “a dance <strong>of</strong> peasant origin<br />

very popular in <strong>the</strong> sixteenth century.” O<strong>the</strong>r peasant dances cultivated<br />

by <strong>the</strong> urbanites are listed in V<strong>and</strong>enbroeck 1987, p. 92. For rustic music<br />

published in French song collections with new words, see François<br />

Lesure, “Élements populaires dans la chanson française au début du XVIe<br />

siècle,” in Musique et poésie au XVIe siècle, Colloques internationaux du Centre<br />

national de la Recherche scientifique, Sciences humaines, vol. V<br />

(Paris: CNRS, 1954), pp. 169–184, esp. 172. The Hobokendans may well<br />

have been a branle or klompendans.<br />

86. Claude Gauchet, Plaisir des champs. Divisé en quatre parties selon les Quatres saisons<br />

de l’annee, . . . ou est traicté de la chasse, & de tout autre exercice recreatif, honneste &<br />

vertueux. . . . (Paris: Nicolas Chesneau, 1583), pp. 57–72. For a description<br />

<strong>of</strong> Gauchet’s book, see Brooks 2000, pp. 368–372. Burke 1978, p. 25, notes<br />

some manuscript collections <strong>of</strong> popular songs by members <strong>of</strong> <strong>the</strong> upper<br />

class in <strong>the</strong> sixteenth <strong>and</strong> seventeenth centuries. For <strong>the</strong> appeal <strong>of</strong> peasant<br />

songs <strong>and</strong> dances for <strong>the</strong> urban classes, see also Kavaler 1999, pp. 195–196.

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