Pieter Bruegel and the Art of Laughter - AAAARG.ORG
Pieter Bruegel and the Art of Laughter - AAAARG.ORG
Pieter Bruegel and the Art of Laughter - AAAARG.ORG
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notes to pages 127–128 219<br />
name, whom he referred to as “my Xanthippe,” after <strong>the</strong> shrewish wife <strong>of</strong><br />
Socrates (ibid., pp. 159–160).<br />
7. Grauls 1957, p. 39, who notes later cannons bearing similar names.<br />
8. Kamper spreekwoorden 1959, p. 52, no. 21; Goedthals 1568, p. 54. In De Laet<br />
1962, p. 24, no. 399, it is given as <strong>the</strong> Flemish equivalent <strong>of</strong> a French<br />
proverb; see p. 139 below. See also Grauls 1957, p. 44.<br />
9. Lambrecht 1945, p. 165, s.v., “Ro<strong>of</strong>.”<br />
10. Grauls’s identification <strong>of</strong> <strong>the</strong> main figure was anticipated by several perceptive<br />
observations <strong>of</strong> Leo van Puyvelde, <strong>Pieter</strong> <strong>Bruegel</strong>: The Dulle Griet,<br />
trans. Robin Fedden, Gallery Books (London: P. Lund Humphries,<br />
1946 ), pp. 3–4. Just why <strong>the</strong> plundering takes place before Hell, ra<strong>the</strong>r than<br />
within it, is unclear, unless it was because no one who entered Hell ever<br />
escaped. Cf., for example, a song <strong>of</strong> <strong>the</strong> Ne<strong>the</strong>rl<strong>and</strong>ish nobles rebelling<br />
against Spain, in which <strong>the</strong> men pledge to follow <strong>the</strong>ir leader “to <strong>the</strong> suburb<br />
<strong>of</strong> Hell. / There pr<strong>of</strong>it <strong>and</strong> freedom are to be gained [Tot dat in de voorstad<br />
van de hel. / Daer winst en vryheid is to halen]”; see Grauls 1957, p. 44. Never<strong>the</strong>less,<br />
in several folk tales, as we shall see, <strong>the</strong> Devil does take a woman<br />
to his domain but quickly is all too eager to restore her to earth.<br />
11. For summaries <strong>of</strong> earlier scholarly opinion on <strong>the</strong> Dulle Griet, see Grauls<br />
1957, p. 49 <strong>and</strong> passim; De Coo 1978, pp. 33–40, with an excellent bibliography;<br />
<strong>and</strong> Hughes <strong>and</strong> Bianconi 1967, pp. 96–97, cat. no. 27. In addition<br />
to Serebrennikov 1993, more recent interpretations <strong>of</strong> <strong>the</strong> painting<br />
include Thierry Boucquey, “<strong>Bruegel</strong>, intertexte fou de la farce: choréographie<br />
de La Fete [sic] des Fous et Dulle Griet,” Word <strong>and</strong> Image 5 (1989):<br />
227–259; Gibson 1979; René Graziani, “<strong>Pieter</strong> <strong>Bruegel</strong>’s ‘Dulle Griet’ <strong>and</strong><br />
Dante,” Burlington Magazine 115 (1973): 209–219; Panse <strong>and</strong> Schmidt<br />
1967; Yona Pinson, “Folly <strong>and</strong> Vanity in <strong>Bruegel</strong>’s Dulle Griet: Proverbial<br />
Metaphors <strong>and</strong> Their Relationship to Bosch’s Imagery,” Studies in Iconography<br />
20 (1991): 185–213; Margaret A. Sullivan, “Madness <strong>and</strong> Folly:<br />
Peter <strong>Bruegel</strong> <strong>the</strong> Elder’s Dulle Griet,” <strong>Art</strong> Bulletin 59 (1977): 55–66; <strong>and</strong><br />
Irving C. Zupnick, “<strong>Bruegel</strong> <strong>and</strong> <strong>the</strong> Revolt <strong>of</strong> <strong>the</strong> Ne<strong>the</strong>rl<strong>and</strong>s,” <strong>Art</strong> Journal<br />
23 (1964): 283–289.<br />
12. In <strong>the</strong> factie <strong>of</strong> <strong>the</strong> Lischbloemen chamber; see E. van Autenboer, Volksfeesten<br />
en rederijkers te Mechelen (1400–1600) (Ghent: Koninklijke Vlaamse<br />
Academie voor Taal-en Letterkunde, 1962), p. 248.<br />
13. Kamper spreekwoorden 1959, nos. 17–20 <strong>and</strong> 29. Grauls oªers no comment