Pieter Bruegel and the Art of Laughter - AAAARG.ORG
Pieter Bruegel and the Art of Laughter - AAAARG.ORG
Pieter Bruegel and the Art of Laughter - AAAARG.ORG
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174 notes to pages 26–27<br />
is borrowed from Herman Pleij, Dreaming <strong>of</strong> Cockaigne: Medieval Fantasies <strong>of</strong><br />
<strong>the</strong> Perfect Life (New York: Columbia University Press, 1997), p. 25. The<br />
motif <strong>of</strong> <strong>the</strong> supposedly <strong>the</strong>rapeutic water appears again in a tale in <strong>the</strong><br />
Nyeuwe clucht boeck 1983, pp. 141–142, no. 132, in which a husb<strong>and</strong> feigns<br />
illness <strong>and</strong> orders his wife to fetch water from a fountain in <strong>the</strong> forest,<br />
where he has arranged for her to be murdered by a confederate.<br />
89. Hüsken 1996, p. 130, notes that <strong>the</strong> kluchten were usually presented after<br />
<strong>the</strong> allegorical plays. For <strong>the</strong>ir medieval forerunners, see Hüsken 1987,<br />
pp. 40–44, who aptly characterizes <strong>the</strong>m as delectatief, or “pleasurable.”<br />
90. Erasmus-Miller 1979, p. 9. Folly varies an old topos, found as early as<br />
classical antiquity, in which a speaker, finding his audience bored, interrupts<br />
his serious subject with a frivolous story, <strong>and</strong> upbraids his listeners<br />
for paying more attention to <strong>the</strong> story than to <strong>the</strong> serious matter; see<br />
William Hansen, Ariadne’s Thread: A Guide to International Tales Found in Classical<br />
Literature (Ithaca, N.Y.: Cornell University Press, 2002), pp. 75–79,<br />
under “Catch-Tale: Demades <strong>the</strong> Orator.”<br />
91. Theodor Distel, “Inhalt zweier, 1549 in Brüssel ausgeführter Theaterstücke,”<br />
Zeitschrift für vergleichende Litteraturgeschichte und Renaissance-Literatur<br />
4 (1891): 355–359. How <strong>of</strong>ten farces were performed on such occasions<br />
is not known, but see Ramakers 1996, p. 108, who notes that several<br />
kluchten were staged before <strong>the</strong> illuminated city hall <strong>of</strong> Oudenaarde during<br />
<strong>the</strong> triumphal entry <strong>of</strong> Margaret <strong>of</strong> Parma into <strong>the</strong> city in 1561. Kram’s<br />
disparaging account <strong>of</strong> <strong>the</strong> audience is curious; presumably he had encountered<br />
similar reactions to <strong>the</strong> carnival plays <strong>of</strong> his native Germany.<br />
92. This condemnation occurs in <strong>the</strong> afschieds spel (farewell play) presented<br />
by <strong>the</strong> Violieren in <strong>the</strong> Antwerp l<strong>and</strong>juweel <strong>of</strong> 1561; see Coigneau 1994,<br />
pp. 117–118. In this regard, it is significant that while <strong>the</strong> chief prize in<br />
<strong>the</strong> l<strong>and</strong>juweel <strong>of</strong> 1561 went to a spel van sinne, in <strong>the</strong> dramatic competitions<br />
<strong>of</strong> 1496 <strong>and</strong> 1539, <strong>the</strong> top prize had been awarded to an esbattement (ibid.).<br />
93. For <strong>the</strong> rederijker fools <strong>and</strong> <strong>the</strong>ir activities, see Verberckmoes 1999, pp.<br />
22–23; <strong>and</strong> esp. Hüsken 1996.<br />
94. For this event, see Hüsken 1996, pp. 122–125. The original text <strong>of</strong> <strong>the</strong><br />
“proclamation” is published in R. J. Marijnissen, “De Eed van Meester<br />
Oom. Een Voorbeeld van Brabantse Jokkernij uit <strong>Bruegel</strong>s Tijd,” in Von<br />
Simson <strong>and</strong> Winner 1979, pp. 51–61. The part <strong>of</strong> <strong>the</strong> king was played<br />
by <strong>the</strong> Brussels painter Jan Colyns, alias Welravens, for whom see also