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Seneca - College of Stoic Philosophers

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120 SENECAFriendship [he writes to Lucilius] makes all thingscommon between us, neither prosperity nor adversitycan fall to our single share. We live in common. Noone can live happily who looks to himself alone, whoturns everything to his own pr<strong>of</strong>it ; you must live for— another ifyou would live for 'yourself alteri vivasoportet, si vis iibi vivere.' The binding union whichmingles all with all and claims that there are rightscommon to the whole human race must be carefullyand sacredly observed. To this end the cultivation<strong>of</strong> that tie <strong>of</strong> intimate friendship I spokegreatest service, for he who shares all things<strong>of</strong> is <strong>of</strong> thewith hisfriend will share much with mankind.^The soul knows no pleasure comparable to a sweetand faithful friendship. How good it is to have one towhom you can confide every secret, whose knowledgeyou fear less than your own, whose conversation soothesyour cares, whose judgment solves your perplexities,whose cheerfulness drives away melancholy, whose verysight enchants you.^In spite <strong>of</strong>, perhaps owing to, this l<strong>of</strong>ty notion<strong>of</strong> friendship, <strong>Seneca</strong> had a goodlylist <strong>of</strong> friends.Nearest <strong>of</strong> allto his heart was Annaeus Serenus,captain <strong>of</strong> Nero's bodyguard, whose name suggeststhat he may have been a relation. To him headdressed the treatise De Constantia Sapientis;and the De Tranquillitate Animi is in theform <strong>of</strong> a dialogue between Serenus and himself.The younger man is made to consult <strong>Seneca</strong> withrespect to certain difficulties which he has encounteredin his progress in philosophy. Hisreason has convinced him that a simplelife isthebest, and his real inclinations agree with hisreason. Yet he finds his eyes dazzled by the'Ep. 48.*De Tranquill. Anim. i.7.

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