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Seneca - College of Stoic Philosophers

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MARCUS ANNAEUS SENECAiiagreement on these points was reached orpossible.The positions <strong>of</strong> the various controversialistsin the 'battle <strong>of</strong> the books,' fought in the secondhalf <strong>of</strong> the first century between the upholders<strong>of</strong> the classical tradition in writing and speakingand the new school, between ancient and modernideas and standards, are admirably given in thedialogue De Oratorihus, generally ascribed toTacitus. The dialogueis for all time a model <strong>of</strong>urbane controversy, in which the most completedifference <strong>of</strong> opinion is effectively expressed withouta trace <strong>of</strong> acerbity or sarcasm. The views<strong>of</strong> the author are probably represented by thegentle Maternus, who, after Afer and Messalahave pleaded the cause <strong>of</strong> the moderns and <strong>of</strong>the ancients respectively, takes a middle course.He admits with Messala the fact <strong>of</strong> the decay <strong>of</strong>eloquence, but argues that this is the result <strong>of</strong>the change in the character <strong>of</strong> the times and inthe nature <strong>of</strong> the government rather than <strong>of</strong> anydecline in the abilities <strong>of</strong> men. Augustus, indeed,together with everything else, had pacifiedeloquence which could only flourish in turbulenttimes ;but he suggests that eloquence was not<strong>of</strong> such importance that it was desirable thatthe times should be turbulent in order that itmight flourish. He might have added that goodart being the true representation <strong>of</strong> emotion,passion, or thought, which the artist has himselfexperienced either actually or through sympathy,it must change with the changinglife <strong>of</strong> theday and cannot be limited by old conventions.

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