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Seneca - College of Stoic Philosophers

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176 SENECA'says, a pipe for Fortune's finger to sound whatstop she please.' One gift, says <strong>Seneca</strong>, we havefrom Nature, and that is, that the hght <strong>of</strong> virtueis visible to all ;even those who do not followperceive it but if we are not distracted ;by theto us fromfalse opinions <strong>of</strong> things suggestedoutside or by our own bodily selves,and to follow the light will be all one.^to perceive<strong>Stoic</strong>ism in the centuries before Christ waslike a motor started but <strong>of</strong>f the clutch. There isa great deal <strong>of</strong> potential energy, but being merelypotential it results in nothing but noise. <strong>Seneca</strong>supplied the clutch to <strong>Stoic</strong>ism by applying it tothe practical conduct <strong>of</strong> life, and he was followedin this work by Epictetus and Marcus Aurelius.Thus a statesman, a slave, and an emperor, differingas widely in temperament as they did in position,the same conclusions as toreached, nevertheless,the nature <strong>of</strong> man and the secret <strong>of</strong> his felicity.What the Greeks — preach, the Romans practise,says Quintilian a greater matter.^ As was naturalto one who had lived in the centre <strong>of</strong> things andseen much <strong>of</strong> men and affairs, <strong>Seneca</strong> felt littlebut disdain for the logical and metaphysical puzzleswhich occupied so much <strong>of</strong> the time and thought<strong>of</strong> the earlier Greek philosophers and schoolmen,and which seem to have had a great attractionfor his Epicurean friend, Lucilius. He reproachesphilosophers with teaching how to dispute ratherthan how to live, and their pupils with attending^De Beneficiis, 717.2'Quantum enim Graeci praeceptis valent, tantum Romani(quod est majus) exemplis ' (Quintilian, xii. 2).

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