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Seneca - College of Stoic Philosophers

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194 CAIUS MAECENASfrom the great lines which Milton puts into themouth <strong>of</strong> Belial ?Who would lose,Though full <strong>of</strong> pain, this intellectual being.Those thoughts that wander through eternity,To perish rather, swallowed up and lostIn the wide womb <strong>of</strong> uncreated nightDevoid <strong>of</strong> sense and motion ?However, that Maecenas was really selfindulgentand over-luxurious in his manner <strong>of</strong>life is, <strong>of</strong> course, undeniable. All the Romanauthorities are agreed upon this point. Epicureanismwas the fashionable philosophy <strong>of</strong> thetime, and there can be little doubt that <strong>of</strong> thisfashion the indolent statesman was a principalleader. He disliked forms and despised conventions.The small Roman banquets, with theirwines and their sweet ointments, their music andtheir roses, were clearly delightful to him. Heforgave the numerous infidelities <strong>of</strong> his beautifulwife Terentia ;and although he <strong>of</strong>ten divorcedher he as <strong>of</strong>ten took her back, thinking perhapsthat to act otherwise would be to fling away thesubstance <strong>of</strong> his pleasure for a shadow. But,realist though he was, the fact that the emperor,to whom he was sincerely attached, was amongher lovers appears to have troubled his decliningyears. He forgave Augustus, nevertheless, andbequeathed to him the greater part <strong>of</strong> his possessions.Velleius Paterculus tells us that thoughprovident and energetic enough when somethingdefinite had to be done, as soon as the businessin hand ceased to be urgent he relapsed into an

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