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Seneca - College of Stoic Philosophers

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EARLY YEARS AND EDUCATION 17Under the influence <strong>of</strong> this teaching <strong>Seneca</strong>for a time lived a life <strong>of</strong> asceticism accordingto the strictest rule <strong>of</strong> the <strong>Stoic</strong>s and, though itwas not long before he reverted to a more ordinaryway <strong>of</strong> life, there were some habits then contractedand some abstinences then resolved upon whichhe never abandoned. In the letter already quoted,written to Lucilius near the end <strong>of</strong> his life, afterdescribing the teaching <strong>of</strong> Attains and his ownyouthful enthusiasm, he adds :Something <strong>of</strong> all this remained with me, Lucilius.After the great original impulse had spent its force, Ipersevered in some fragments <strong>of</strong> that high enterprise.Thus I have abstained throughout mylife from suchdelicacies as oysters and mushrooms. They are not food,but condiments, meant to stimulate a jaded appetite,and the delight <strong>of</strong> the gluttonous because they are easilyswallowed and easily vomited. So, too, from that timeonward I have never used ointment, believing that thebest odour for the body is the absence <strong>of</strong> odour ;nevertouched wine ;and always avoided hot-air baths. Toboil down the body and exhaust itby sweating alwaysseemed to me a luxurious superfluity. From otherrenunciations I desisted ;but I returned to what I hadabandoned with a moderation that came much nearerto abstinence than self-indulgence— a moderation perhapseven more difficult in practice than total abstention,for certainly it is <strong>of</strong>ten easier to abandon a habitaltogether than to keep it within modest bounds.^Another <strong>of</strong> <strong>Seneca</strong>'s habits, dating probablyfrom this time, which ought to win him somesympathy from Englishmen, was the daily cold1Ep. 108.

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