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Seneca - College of Stoic Philosophers

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34 SENECAhad been accustomed to resort as the only way<strong>of</strong> securing the disposition <strong>of</strong> the rest <strong>of</strong> theirproperty in accordance with their will and he;restored to the cities from which they had beentaken the statues which Caligula had broughtto Rome. Other measures, such as the prohibition<strong>of</strong> Jewish ceremonies and the closing<strong>of</strong> public-houses, were <strong>of</strong> a more questionablecharacter.But the emperor's dull, timorous, and selfindulgentnature soon tired <strong>of</strong> well-doing ; acreature <strong>of</strong> habit, and dreading change <strong>of</strong> anykind, he fell ever more completely under theinfluence <strong>of</strong> his dissolute, cruel, and rapaciouswife Messalina, and <strong>of</strong> the freedmen to whosefaces he was accustomed, until at last he becamealmost as neglected and despised as he had beenbefore his accession. That no man isdespisedby others until he first despises himself,observation made by <strong>Seneca</strong>. Claudius despisedhimself and was comically conscious <strong>of</strong> hisweakness. Once when a female witness wasis angiving her evidence before the Senate, he said :'This was my mother's maid and freedwoman ;but she always regarded me as her master.I saythis because there are still some people living inmy house who do not regard me as their master.'The empress and the freedmen, by workingon his fears, were able to secure the condemnation<strong>of</strong> anyone whose estates they coveted orwhose designs they suspected ; and, by selling<strong>of</strong>fices and justice, to amass huge fortunes forthemselves. The two ruling passions <strong>of</strong> Claudius

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