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Seneca - College of Stoic Philosophers

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SENECA IN RETIREMENT 121splendour he sees around him ;and he is conscious<strong>of</strong> an occasional conflict between his moral andphysical nature, troubling him much as sea-sicknessmay trouble a man though the ship is in no danger.These weaknesses humiliate and disturb him, andhe asks <strong>Seneca</strong> to prescribe some means by whichhe may gain a constant and invulnerable tranquillity<strong>of</strong> soul. <strong>Seneca</strong> in reply treats, as hesays, the whole question in order that from thegeneral remedy Serenus may extract what heneeds to meet his own case. His remedy, inbrief, is self-devotion to the welfare <strong>of</strong> others,whether by public service <strong>of</strong> the State, in which aman must regard honours only so far as theymay help him to be useful to his friends, to hisfellow-citizens, and to the whole world ; or, ifthe temptations incident to such a life may notsafely be confronted, to the equally necessarywork <strong>of</strong> teaching the world the meaning <strong>of</strong> justice,<strong>of</strong> piety, <strong>of</strong> patience, <strong>of</strong> fortitude, <strong>of</strong> the contempt<strong>of</strong> death, <strong>of</strong> the nature <strong>of</strong> the gods, and finally,what allmay have who will, <strong>of</strong> a goodWe conscience.have no power over fortune. Life is in onesense a perpetual servitude, whatever its outwardaspect but we have ;power to act rightly,however fortune may treat us, and there are noconceivable circumstances in which we may notsecure tranquillity by serving our fellow-creaturesin the measure <strong>of</strong> our power. A discriminatingchoice <strong>of</strong> friends, moderation in all things, with arational end kept constantly in view in all ouractions and desires, the elimination <strong>of</strong> the superfluous,the a\ oidance alike <strong>of</strong> anxiety and <strong>of</strong> frivolity,

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