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ibliography 559Monographs by Muhammad ShahrurBIBLIOGRAPHYShaÈrår, MuÈammad. Al-Kit§b wa’l-qur"§n—Qir§"a mu#§ßira (The Book and the Qur"an—A Contemporary Reading). Damascus: D§r al-Ah§lÊ li’l-Nashr wa’l-TawzÊ#, 1990.———. Al-Dawla wa’l-mujtama# (The State and the Society). Damascus: D§r al-Ah§lÊli’l-Nashr wa’l-Taw·Ê", 1994.———. Al-Isl§m wa’l-Êm§n—Maníåmat al-qiyam (Islam and Faith—The Versification ofValues). Damascus: D§r al-Ah§lÊ li’l-Nashr wa’l-TawzÊ#, 1996.———. NaÈw ußål jadÊda li’l-fiqh al-isl§mÊ—Fiqh al-mar"a (Towards New Principles ofIslamic Jurisprudence With Regards to Women). Damascus: D§r al-Ah§lÊ li’l-Nashrwa’l-TawzÊ#, 2000.———. Mashrå# mÊth§q al-#amal al-isl§mÊ (Proposal for a Covenant of Islamic Action).Damascus: D§r al-Ah§lÊ li’l-Nashr wa’l-TawzÊ#, 1999; translated into English byDale F. Eickelman (with Ismail S. Abu Shehadeh) and published as Proposal foran Islamic Covenant. Damascus: al-Ah§lÊ, 2000 (also published on ISIM andIslam21 Web sites).———. TajfÊf man§bi# al-irh§b (Draining the Sources of Terrorism). Damascus: D§ral-Ah§lÊ li’l-Nashr wa’l-TawzÊ#, 2008.Journal, newspaper, and Web Site articles by Muhammad ShahrurShaÈrår, MuÈammad, Al-Qir§"a al-mu#§ßira li’l-qur"§n (“A Contemporary Reading ofthe Qur"an.”) Al-Hil§l (Egypt) (January 1992)—this is a response to Abå Zayd’sarticle in Hil§l (October 1991): 128–34.———. “The Divine Text and Pluralism in Muslim Societies.” Muslim Politics Report(August 14, 1997); republished on the Web site of Dr. Muhammad Shahrur—hereafter: (also: www.shahrour.org); also appeared In The New Voices of Islam:Reforming Politics and Modernity, edited by Mehran Kamrava. London, New York:I. B. Tauris, 2006, 143–51.———. “Islam and the 1995 Beijing World Conference on Women.” (Translatedfrom Arabic by Dale F. Eickelman) In Liberal Islam: A Sourcebook, edited by CharlesKurzman. New York/Oxford: Oxford University Press, 1998, 139–42.———. “Modernists”, Islam 21 (UK), (January 1999).———. Al-\arak§t al-lÊbr§liyya rafa·at al-fiqh wa-tashrÊ#§tih§ wa-lakinnah§ lam tarfu·al-isl§m ka-tawÈÊd wa-ris§la sam§wiyya (“The Liberal Movements Have RejectedIslamic Jurisprudence and Its Legislations, and Yet They Did Not Reject IslamAs Monotheistic Belief and Divine Message.”) Akhb§r al-#Arab al-KhalÊjiyya (UAE),no. 20 (December 16, 2000).———. Al-\arak§t al-isl§miyya lan tafåz bi’l-shar#iyya il§ idh§ ãaraÈat nazhariyya isl§miyyamu#§ßira fi’l-dawla wa’l-mujtama# (“The Islamic Movements Will Only Gain LegalityIf They Propose A Contemporary Theory of State and Society.”) Akhb§r al-#Arabal-KhalÊjiyya (UAE), no. 21 (December 17, 2000).———. Al-Ußåliyya al-isl§miyya… il§ "ayn? (1) (“Islamic Fundamentalism…QuoVadis?.”) Al-WaÈdawÊ (Syria), no. 1 (February 15, 2001).———. Al-Ußåliyya al-isl§miyya… il§ "ayn? (2) (“Islamic Fundamentalism…QuoVadis?.”) Al-WaÈdawÊ (Syria), no. 2 (March 1, 2001).