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566bibliographyY§sÊn, MuÈammad ShafÊq. “Qir§"a naqdiyya fÊ mu"allaf ‘al-Kit§b wa’l-Qur"§n’.” (ACritical Reading of the Book ‘The Book and the Qur"an’) Nahj al-Isl§m, no. 46(December 1991): 35–43.———. “Qir§"a naqdiyya fÊ mu"allaf ‘al-Kit§b wa’l-Qur"§n’— al-Maw·å# al-th§nÊ:al-Èudåd fi’l-Isl§m.” (A Critical Reading of the Book ‘The Book and the Qur"an’—Second Topic: The \udåd Limits in Islam) Nahj al-Isl§m, no. 47 (March 1992):136–44.———. “Qir§"a naqdiyya fÊ mu"allaf ‘al-Kit§b wa’l-Qur"§n’— al-Maw·å# al-th§lith:al-sunna.” (A Critical Reading of the Book ‘The Book and the Qur"an’—ThirdTopic: the Sunna) Nahj al-Isl§m, no. 48 (June 1992): 84–95.———. “Qir§"a naqdiyya fÊ mu"allaf ‘al-Kit§b wa’l-Qur"§n’— al-Maw·å# al-r§bi#:qa·§y§ fi’l-#aqÊda.” (A Critical Reading of the Book ‘The Book and the Qur"an’—Fourth Topic: Problems of Doctrine) Nahj al-Isl§m, no. 49 (September 1992).———. “Qir§"a naqdiyya fÊ mu"allaf ‘al-Kit§b wa’l-Qur"§n’— al-Maw·å# al-kh§mis:qa·§y§ fi’l-fikr.” (A Critical Reading of the Book ‘The Book and the Qur"an’—Fifth Topic: Problems of Thinking) Nahj al-Isl§m, no. 50 (December 1992).Ziy§da, •§riq. “•ar§fa fi’l-taqsÊm wa-ghar§ba fi’l-ta"wÊl.” (Strange Division andGrotesque Interpretation) Al-N§qid, no. 45 (March 1992): 57–60.Reviews of Muhammad Shahrur’s work in EnglishChristmann, Andreas. “‘The Form Is Permanent, but the Content Moves’: Textand Interpretations in the Writings of Mohamad Shahrour.” Die Welt des Islam43, no. 2 (2003): 143–72.———. “73 Proofs of Dilettantism: The Construction of Norm and Deviancy inthe Responses to ‘al-Kit§b wa’l-Qur"§n: Qir§"a Mu#§ßira’ by MohamadShahrour.” Die Welt des Islam 45, no. 1 (2005): 20–73.Clarke, Peter. “The ShaÈrår Phenomenon: A Liberal Islamic Voice from Syria.”Islam and Christian-Muslim Relations 7, no. 3 (1996): 337–41.Eickelman, Dale F. “Islamic Liberalism Strikes Back.” Middle East Studies AssociationBulletin 27, no. 2 (December 1993): 163–68.———. “Islam and the Languages of Modernity.” Daedalus 129, no. 1 (Winter 2000):119–35.———. “Muhammad Shahrur and the Printed Word.” ISIM Newsletter 7 (2001):7.——— and Jon W. Anderson, “Print, Islam, and the Prospects for Civic Pluralism:New Religious Writings and their Audiences.” Journal of Islamic Studies 8, no. 1(1997): 43–62.Körner, Felix. “MuÈammad ’aÈrårs Koranhermeneutik in al-Kit§b wa’l-Qur"§n”.MA (Magisterarbeit), Otto-Friedrich-University Bamberg, 2000.Marcotte, Roxanne. “Shahrur, the Status of Women, and Polygamy in Islam.”Oriente Moderno 20 (2001): 313–28.Mudhoon, Loay. “Muhammad Schahrûr, Syrien: Für ein zeitgenössisches KoranundIslamverständnis.” In Der Islam am Wendepunkt: Liberale und Konservative Reformereiner Weltreligion, edited by Katajun Amirpur, and Ludwig Amman. Freiburg,Basel, Wien: Herder, 2006, 136–45.Nabielek, Rainer. “Muhammad Shahrur, ein ‘Martin Luther’ des Islam.” inamo23/24, no. 6 (Autumn/Winter 2000): 73–74. (The same issue contains an interviewwith Muhammad Shahrur carried out by the journalist Ali al-Atasi, titled:“Ein Staat, wo kein Zwang in der Religion besteht” [A State In Which ThereIs No Compulsion in Religion, 75–79].)