booke

570bibliographySaeed, Abdullah, ed. Approaches to the Qur"an in Contemporary Indonesia. Oxford: OxfordUniversity Press, 2005.Sajoo, Amyn B., ed. Civil Society in the Muslim World: Contemporary Perspectives. Londonand New York: I. B. Tauris, 2002.Sharabi, Hisham. “Cultural Critics of Contemporary Arab Society.” Arab StudiesQuarterly 9, no. 1 (1987): 1–19.Taha, Mahmoud Mohamed. The Second Message of Islam. Translated and introducedby Abdullahi Ahmed An-Na"im. Syracuse, NY: Syracuse University Press,1987.Taji-Farouki, Suha. “Modern Intellectuals, Islam, and the Qur"an: The Exampleof Sadiq Nayhum.” In Modern Muslim Intellectuals and the Qur"an, edited by Taji-Farouki, 297–332.Vahdat, Farzin. God and Juggernaut: Iran’s Intellectual Encounter with Modernity. Syracuse,NY: Syracuse University Press, 2002.———. “Post-revolutionary Islamic Modernity in Iran: The Intersubjective Hermeneutics of Mohamad Mojtahed Shabestari.” In Modern Muslim Intellectuals andthe Qur"an, edited by Taji-Farouki, 193–224.Wadud-Muhsin, Amina. Qur"an and Women. Kuala Lumpur: Penerbit Fajar Bakti,1992.Watt, W. Montgomery. “A contemporary Muslim Thinker” [on MohammadArkoun]. Journal of Religious Studies 4, no. 1 (1985): 5–10.Wright, Robin. “Islam and Liberal Democracy: Two Visions of Reformation.”Journal of Democracy 7 (1996): 64–75.Ziadeh, Khalid. “On the Urgency of Ijtih§d.” In Religion, Law and Society: A Christian-Muslim Discussion, edited by Mitri, 48–50.