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ibliography 567Syamsuddin, Sahiron. “The Qur"§n in Syria: MuÈammad ShaÈrår’s Inner-Qur"§nicExegetical Method.” In Coming to Terms with the Qur"§n, edited by KhaleelMohammed, and Andrew Rippin. North Haledon, NJ: Islamic PublicationsInternational, 2008, 267–83.Additional secondary literature about liberal Islamic thought (not mentioned inthe footnotes and only titles in English)Abou-Nimer, Mohammed. “Framework for Nonviolence and Peacebuilding inIslam.” In Contemporary Islam: Dynamic, not Static, edited by Abdul Aziz Said,M. Abou-Nimer, and Meena Sharify-Funk. London and New York: Routledge,2006, 131–72.Abu Fakr, Saqir. “Trends in Arab Thought (Interview with Sadek Jalal al-Azm).”Journal of Palestine Studies 27 (1998): 68–81.Abu-Hamdiyyah, Mohammad. The Qur"an: An Introduction. London and New York:Routledge, 2000.Abu-Rabi#, Ibrahim M. Contemporary Arab Thought: Studies in Post-1967 Arab IntellectualHistory. London, Sterling (Virginia): Pluto Press, 2004.Abu Zayd, Nasr Hamid. Reformation of Islamic Thought: A Critical Historical Analysis.Amsterdam: Amsterdam University Press, 2006.Ali Engineer, Asghar. “TashrÊ# (Process of Law-Making) in Islam.” In Religion, Lawand Society: A Christian-Muslim Discussion, edited by Tarik Mitri. Geneva: WCCPublications, 1995, 33–43.Anderson, Jon W. “The Internet and Islam’s New Interpreters.” In New Media inthe Muslim World, edited by Dale F. Eickelman and Jon W. Anderson. 2nd ed.,Bloomington: Indiana University Press, 2003.Aras, Bülent. “Turkish Islam’s Moderate Face.” Middle East Quarterly 5, no. 3(September 1998): 23–30.Arkoun, Mohammed. Islam: To Reform or To Subvert? London: Saqi Books, 2002.Azra, Azyumardi. “Pluralism, Coexistence and Religious Harmony in SoutheastAsia.” In Contemporary Islam: Dynamic, not Static, edited by Said, Abou-Nimer, andSharify-Funk, 227–41.Barazangi, Nimat Hafez. Women’s Identity and the Qur"an: A New Reading. Gainesville:University Press of Florida, 2004.Barlas, Asma. “Reviving Islamic Universalism.” In Contemporary Islam: Dynamic, notStatic, edited by Said, Abou-Nimer, and Sharify-Funk, 242–53.Barton, Greg. Abdurrahman Wahid: Muslim Democrat, Indonesian President—A View fromthe Inside. Sydney: UNSW Press, 2002.Binder, Leonard. Islamic Liberalism: A Critique of Development Ideologies. Chicago: Universityof Chicago Press, 1988.Boroujerdi, Mehrzad. Iranian Intellectuals and the West: The Tormented Triumph ofNativism. Syracuse, NY: Syracuse University Press, 1996.Boullata, Issa, J. Trends and Issues in Contemporary Arab Thought. Albany: State Universityof New York Press, 1990.Browers, Michaelle. “Islam and Political Sinn: The Hermeneutics of ContemporaryIslamic Reformists.” In An Islamic Reformation? Edited by Michaelle Browers andCharles Kurzman. Lanham: Lexington Books, 2004, 54–78.Casanova, Jose. “Civil Society and Religion: Retrospective Reflections on Catholicismand Prospective Reflections on Islam.” Social Research 68 (2001): 1041–81.El Fadl, Abou Khaled. Speaking in God’s Name: Islamic Law, Authority, and Women.Oxford: One World, 2001.

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