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- Page 3 and 4: AbstractAlthough Lord Byron’s poe
- Page 5 and 6: NotesThe referencing of this thesis
- Page 7 and 8: Introduction ......................
- Page 9 and 10: IntroductionThe poetry of George Go
- Page 11 and 12: nineteenth century, 6 and the power
- Page 13 and 14: of Lord Byron (1978), and also the
- Page 15 and 16: The Giaour as “a separate, disemb
- Page 17: generations since, have been inclin
- Page 24 and 25: Although moral censure is consisten
- Page 26 and 27: House of Lords on April 21, 1812, f
- Page 28 and 29: For the British Review, William Rob
- Page 30 and 31: [Harold], and the moral to be deduc
- Page 32 and 33: not merely a difference of opinion,
- Page 34 and 35: noting that it would have been “m
- Page 36 and 37: Part of the meaning of the poem’s
- Page 38 and 39: The TextOne of the initial question
- Page 40 and 41: deliberate movement away from a foc
- Page 42 and 43: The most recurrent proximate source
- Page 44 and 45: understanding, nor yet favour to me
- Page 46 and 47: Nature: “Age shakes Athena’s to
- Page 48 and 49: Religion is further questioned as t
- Page 50 and 51: Our life is a false nature - ’tis
- Page 52 and 53: the fallen world, and separation fr
- Page 54 and 55: epeatedly throughout the poem, a si
- Page 56 and 57: idolatrous course: “Three hosts c
- Page 58 and 59: Earth paved like Heaven (3.50.444-9
- Page 60 and 61: egarding “Wahab’s rebel brood w
- Page 62 and 63: The Greeks also - a kind of Eastern
- Page 64 and 65: Idol, saint, virgin, prophet, cresc
- Page 66 and 67: Is’t not enough, unhappy thing! t
- Page 68 and 69: Christ! it is a goodly sight to see
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“thunder, and flame” of the thu
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As haunts the unquench’d soul - p
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e called reflective; for dogmatic f
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Of mortal bondage, by these spirits
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Thou glorious mirror, where the Alm
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of the world, it is the home of fai
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Religion itself does not play a maj
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Its poetical merits have been extol
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The Poet’s DefenceMuch of the sca
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what the Writer says of D[on] J[uan
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Our hearts first in the depths of L
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Since Kinnaird was not Murray, the
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His reference to their Christianity
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Juan lays claim. The claim of the s
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factor in all of them is the unlimi
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Further, in reasserting the role of
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common view of the proper role of a
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But though I am a temperate theolog
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I don’t pretend that I quite unde
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It is such incongruities between th
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(1.194.1546-7) for his interests, m
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You have freed the blacks - now pra
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as a moral warning to guard against
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Perpetual Virginity. At this point,
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this I heard her say, and can’t b
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could refer to Jesus’ own bloody
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classes. The exhortation, while fac
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it does not support Christian exclu
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As Hell - mere mortals who their po
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particular, and so “Turk” is in
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Consistently, war is damned by a co
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ead your Bible, sir, and mind your
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the steward reduces someone’s deb
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Don Juan includes a questioning of
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This is one of the passages which t
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accept more readily the inconclusiv
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You bind yourself, and call some mo
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By those who sow them in a land tha
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The agnosticism of Don Juan is unsy
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Notably, the poet does not repeat t
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So Cuvier says; - and then shall co
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This view of Creation as diminution
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Universe universal Egotism!That all
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Notably, it is the ‘ideal’ whic
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might occur here below. Much the sa
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nor wholly mortal, and the Virgin M
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championed in the House of Lords. A
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so that even when he pray’dHe tur
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To claim that it is wit based on de
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If we were told suddenly that Canto
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The Eastern Tales: Islam versus Chr
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Byron’s use of Turkish and Arabic
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Religious and Ethnic TensionEurocen
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[….]Gloom is gathered o’er the
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discrimination absent from his sour
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Muslims may be included amongst the
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culture.” 283 It is worth noting,
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It is to be observed, that every al
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Christian apologists nearly every t
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the description of the scene surrou
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On its table still beholdThe cup of
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Whereas the Turkish troops are bloo
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“conditional immortality”, in w
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The immortal virgins appear again i
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expression of it is, in part, merel
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This is a far more politic represen
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their much more limited value: toys
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unusual, or at all specific to his
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Gulnare to die painfully than to be
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eating the fruit. Genesis describes
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fails to fit in with his ideals, an
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(C 3.8.301), but this, too, is miti
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and them as devils. Nonetheless, th
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factor. The struggle between determ
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Notably, for his despair to be stro
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In pain, my faltering tongue had tr
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Ere his very thought could pray,Una
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Satan, appears in the work of a few
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It is worth noticing, too, that alt
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Conrad is about to attack Seyd, and
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ut the Christian narrator is in no
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another spice of wickedness. Furthe
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despite the many pages which Sale d
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etween Manfred and Astarte. 378arti
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on the same level as Manfred, and s
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dropped from “a dreadful height
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May light upon your head (3.4.48-50
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out of heaven, /Where thou art not
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possibly a reference to someone lik
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genuflection. In part, this may be
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comments about the nature of this u
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the one who delivers this curse, es
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In Genesis, in the middle of the ga
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And ask them what it is we dread to
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clay again” (2.2.78-9). The Witch
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DespairOne of the contemporary obje
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need punishment, as he himself come
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Manfred refers to “the Maker” a
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dead?”, presenting support for th
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Viewing himself as the cause of her
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Every reader will be struck with th
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Which makes you tremble - by the cl
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he is no Prometheus but a Prometheu
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Devil to resist. This displaces the
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describes it as “Byron’s comple
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a few feeble declarations of the wo
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to one another. 455 Contemporary cr
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nothing to do” (McGann 5.297:72-3
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much about one or the other? They c
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While the reversal (peripeteia) and
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lasphemy, all must fall prostrate b
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It is useful to consider that Lucif
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Innumerable, more endurable,By the
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The prospect’s partner enters, an
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poet: the assumption is that the ch
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knowledge. When Cain has said that
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she says that God has told them tha
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These exchanges, along with the ref
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topic in which he is only losing gr
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Him makes thee mine the same. (1.1.
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following him will prevent Adah’s
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Cain’s primary interest is the sa
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The immediately evident difference
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Cain’s eventual realization by 2.
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wife in cursing his son (3.1.448).
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Thy guide hath done thee evil (3.1.
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GodWith the contemporary responses
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Cain, “thou art evil” (2.2.220)
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Lucifer attempts to answer it by an
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answer to the question: 525 in gene
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ADAH:thy God is alone; and is he ha
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The reception of the two dramas has
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orthodox viewpoints. Raphael is con
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The versions in Heaven and Earth co
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No, not to save all earth, were ear
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It is also reminiscent of the Genes
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of Calvinism: as Ray Stevens notes,
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degree than their actions thus far.
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DogmatismThe dogmatism of the chara
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while Noah claims to not be judgeme
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Then dieWith them!How dar’st thou
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He appears, at first, to have been
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[…]blessed be the Lord (1.3.883-4
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cataclysm in which everyone else wi
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the criticism of the unorthodoxy of
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ConclusionThere is a reverent impat
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are vicious bigots, and its God is
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This radical reinvention of religio
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not the triumphantly outreaching se