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first demonstrated when Japhet meets on the mountainside the gloating spirits whoreproach him for surviving the destruction of his own kind. In the process, theyvalidate both group unity and collective xenophobia:Who would outlive their kind,Except the base and blind?MineHateth thineAs of a different order in the sphere (1.3.144-8).In their xenophobia, the spirits are just as bigoted as the humans, and it is in the lightof such pervasive racism that condemnation of the human-angel exogamy must beviewed. Japhet, who has a very evident ulterior motive, says to Anah,unions like to these,Between a mortal and an immortal, cannotBe happy or be hallowed. (1.3.369-71).In a moment of rare coincidence of opinion between father and son, Noah also objectsto such relationships:Woe, woe, woe to such communion!Has not God made a barrier between earthAnd heaven, and limited each, kind to kind? (1.3.474-6).The reference to the residents of earth and heaven being limited “kind to kind” isreminiscent, first, of Genesis 7:14 describing the inhabitants of the Ark, being thefamily of Noah and the animals in their pairs:every beast after his kind, and all the cattle after their kind, and every creepingthing that creepeth upon the earth after his kind, and every fowl after his kind,every bird of every sort.342