13.07.2015 Views

Icon - ResearchSpace@Auckland - The University of Auckland

Icon - ResearchSpace@Auckland - The University of Auckland

Icon - ResearchSpace@Auckland - The University of Auckland

SHOW MORE
SHOW LESS

You also want an ePaper? Increase the reach of your titles

YUMPU automatically turns print PDFs into web optimized ePapers that Google loves.

Not all reviews or reactions were so extreme, but religion remained a significantcategory <strong>of</strong> criticism even for the less hostile. Thus, the Belle Assemblée notes inCHP what was a common target for reviewers: “some relaxed ideas on religion, and akind <strong>of</strong> doubt <strong>of</strong> a future state.” 53 This sort <strong>of</strong> doubt was deemed improper by suchcommentators as George Ellis, whose expression <strong>of</strong> the standards <strong>of</strong> taste includes thecensorship <strong>of</strong> heterodoxy: “<strong>The</strong> common courtesy <strong>of</strong> society has, we think, very justlyproscribed the intrusive introduction <strong>of</strong> such topics as these [death, unlikelyimmortality, and bodily decay] into conversation”. 54Part <strong>of</strong> the reason for the reaction against unorthodox opinion lay in the equation <strong>of</strong>orthodoxy with moral behaviour, which was a common basis for objection to CHP, 55and, later, to Don Juan. Reviewing Cantos I and II for the Edinburgh Review, FrancisJeffrey announces that Byron is being aberrant both in his religious and in his politicalexpressions:Neither are his [Byron’s] religious opinions more orthodox, we apprehend,than his politics; for he not only speaks without any respect <strong>of</strong> priests, andcreeds, and dogmas <strong>of</strong> all descriptions, but doubts very freely the immortality<strong>of</strong> the soul, and other points as fundamental.In contrast to how artistically insignificant Byron’s non-dogmatic views might seemin a later, more sceptical age, Jeffrey describes them as “some <strong>of</strong> the disadvantages”<strong>of</strong> the poem, a description which he reiterates within the same sentence. 56What is particularly noteworthy in these comments is the degree <strong>of</strong> unorthodoxywhich is being censured. <strong>The</strong> contemporary critics were not identifying any extremeheresy, only “relaxed ideas” and “doubt”.53 Belle Assemblée, 2nd Series, VI (Supplement for 1812), 349-354, RR, I, 81-86: p.351 (84).54 Ellis, Quarterly Review, VII (March 1812), 180-200, RR, V, 1984-1995: p. 198 (1994).55 Q.v. Christian Miscellany, II (June 1817), 270-277; (July 1817), 317-324, RR, II, 543-558: p. 272(545); Town Talk, III (August 1812), 217-222; (September 1812), 302-305; (October 1812), 372-377,RR, V, 2289-2297: pp.2291-2 (222); p.223 (2293).56 Jeffrey, Edinburgh Review, XIX (February 1812), 466-77, RR, II, 836-42: p.467 (837).26

Hooray! Your file is uploaded and ready to be published.

Saved successfully!

Ooh no, something went wrong!