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<strong>The</strong> Greeks also – a kind <strong>of</strong> Eastern Irish papists – have a college <strong>of</strong> their ownat Maynooth – no, at Haivali; where the heterodox receive much the same kind<strong>of</strong> countenance from the Ottoman as the Catholic college from the Englishlegislature. Who shall then affirm that the Turks are ignorant bigots, whenthey thus evince the exact proportion <strong>of</strong> Christian charity which is tolerated inthe most prosperous and orthodox <strong>of</strong> all possible kingdoms? […] And shallwe then emancipate our Irish Helots? Mahomet forbid! We should then bebad Mussulmans, and worse Christians; at present we unite the best <strong>of</strong> both –jesuitical faith, and something not much inferior to Turkish toleration.(McGann 2.211).<strong>The</strong> basis <strong>of</strong> the poet’s criticism here is the failure <strong>of</strong> “Christian charity”. This ispointed both because it is presented in contrast and in competition with Islam, andbecause it is that fundamental requirement <strong>of</strong> Christianity. <strong>The</strong> English are called tolove their neighbours.In a similar vein, there was originally a note to “Poor child <strong>of</strong> Doubt and Death,whose hope is built on reeds” (2.3.23-7), but, according to George Ellis, it was“withdrawn, “from a fear,” says the poet, “that it might be considered rather as anattack, than a defence <strong>of</strong> religion””. 105 It was preserved in Richard Charles Dallas’Recollections (q.v. McGann 2.283:27). That the poet wished to present such a note as“a defence <strong>of</strong> religion” suggests that religion is defensible and worthy <strong>of</strong> defence.<strong>The</strong> note is a passionate advocation <strong>of</strong> Christian tolerance, and is couched indecidedly religious language throughout:In this age <strong>of</strong> bigotry, when the puritan and priest have changed places, andthe wretched catholic is visited with the ‘sins <strong>of</strong> his fathers,’ even untogenerations far beyond the pale <strong>of</strong> the commandment, the cast <strong>of</strong> opinion inthese stanzas will, doubtless, meet with many a contemptuous anathema. Butlet it be remembered, that the spirit they breathe is desponding, not sneering,scepticism; that he who has seen the Greek and Moslem superstitions105 Galignani Edition, p.99.61

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