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fermatas present until the end <strong>of</strong> the first stanza in “Ach großer König.” 405 This deliberate<br />

addition <strong>of</strong> the fermata on the word “Lieb” suggests that Bach intended the fermata to be<br />

observed and performed in a way to highlight the word “love.” This contradicts theories<br />

like David Schildkret‟s that Bach used fermatas only out <strong>of</strong> habit and convention rather<br />

for expressive moments.<br />

This chorale was interpreted in many different ways. Overall most recordings<br />

were performed in a calm, reflective manner with a s<strong>of</strong>t dynamic. But Cleobury (1996)<br />

and Rilling (1996) did present this chorale with full volume. Rilling‟s interpretation<br />

changes to an even stronger and fuller dynamic level in the last phrase to underscore the<br />

text “and you must suffer.” The duration that the fermatas were held was diverse but none<br />

were held out longer than 3 beats, except Weyand (1990) who held the last fermata on<br />

“leiden” for five seconds. In terms <strong>of</strong> phrasing, conductors treated fermatas as a chance to<br />

punctuate the phrase and breathe, but two conductors preferred longer phrasing resulting<br />

from no breaths being taken at particular fermatas. Beringer (1997), who was the slowest<br />

interpretation for this movement at a minute and three seconds, chose to quietly illide the<br />

phrases “Ich lebte mit der Welt in Lust und Freuden” with “und du mußt leiden.” Leusink<br />

(2001), who was the fastest interpretation for this movement at thirty-six seconds,<br />

connected the phrases “O Lieb ohn alle Maße” with “die dich gebracht auf diese<br />

Marterstraße!”<br />

5 Dein Will gescheh, Herr Gott, zugleich (Chorale)<br />

This chorale reflects on the text “Thy Will Be Done” from the Lord‟s Prayer. 406<br />

The text influenced many conductors to choose a s<strong>of</strong>ter to medium dynamic to depict a<br />

prayerful attitude. However, this did not deter Weyand (1990) and Guttenberg (1991)<br />

from presenting the text in a full and loud dynamic. Overall, this chorale was treated with<br />

a large degree <strong>of</strong> objectiveness. Most <strong>of</strong> the variety present within the recordings dealt<br />

with phrasing. Nine recordings lifted after the first comma on the word “gesheh.” Seven<br />

conductors showed a preference for a longer phrase by ignoring the fermata on the word<br />

“zugleich” and connecting the phrase to end at the second<br />

405 Ibid.<br />

406 Roehrig, “The St. John Passion by J.S. Bach in the light <strong>of</strong> the Neue Bach-Ausgabe edition 1973,” 139.<br />

107

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