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florida state university college of music performance practice

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was skeptical <strong>of</strong> ideas <strong>of</strong> authentic <strong>performance</strong>s and <strong>of</strong> Werktreue as illustrated in the<br />

following quote:<br />

The <strong>music</strong>al score is never identical with the work; devotion to the text means the<br />

constant effort to grasp that which it hides…an interpretation which does not<br />

bother about the <strong>music</strong>‟s meaning on the assumption that it will reveal itself <strong>of</strong> its<br />

own accord will inevitably be false since it fails to see that the meaning is always<br />

constituting itself anew. 117<br />

Virtually unknown to many are the German authors Harald Heckmann and Wilhelm<br />

Fischer who challenged the notion <strong>of</strong> one correct manner <strong>of</strong> <strong>performance</strong> and the<br />

relationship <strong>of</strong> <strong>music</strong>ology and <strong>performance</strong>. 118 Commonly known is the 1957 collection<br />

<strong>of</strong> English essays written in honor <strong>of</strong> Archibald Thompson Davison. Donald Grout,<br />

commonly quoted by Richard Taruskin, concludes in his essay that “historical<br />

authenticity in the <strong>performance</strong> <strong>of</strong> old <strong>music</strong> is unattainable.” 119 Aldrich is also clear in<br />

his belief that “the whole quest for authenticity in <strong>music</strong>al revivals is a strictly twentieth –<br />

century phenomenon.” 120<br />

Dorottya Fabian has spent a great deal <strong>of</strong> time tracing the use <strong>of</strong> the term<br />

authenticity and has come to the conclusion that <strong>music</strong>ians and scholars in continental<br />

Europe came to regard “authenticity” as a futile utopian attempt fifteen years before<br />

English speaking countries. 121 As demonstrated in quotes like Wanda Landowska‟s, “I<br />

am sure that what I am doing in regard to sonority, registration etc., is very far from the<br />

historical truth,” initial interest in early <strong>music</strong> had different views concerning authenticity<br />

than practitioners and scholars in the late 1970s and early 1980s. 122 It is interesting to<br />

note from the listed examples that there have always been opinions regarding authenticity<br />

throughout the twentieth century that ran counter and independent from the accepted<br />

consensus and the bandwagon du jour. Even the early <strong>music</strong> patriarch Nikolaus<br />

Harnoncourt in 1978, during what could be viewed as approaching the height <strong>of</strong> rhetoric<br />

117<br />

Theodor Wesendunk Adorno, „Bach defended against his devotees‟ in Prisms trans. Samuel and Shierry<br />

Weber (Cambridge, Mass: MIT Press), 144.<br />

118<br />

Fabian, “The Meaning <strong>of</strong> Authenticity and the Early Music Movement,” 158.<br />

119<br />

Donald Jay Grout, “On historical authenticity,” Essays on <strong>music</strong> in honour <strong>of</strong> Archibald Thompson<br />

Davison. (Cambridge, Mass.: HUP, 1957), 346.<br />

120<br />

P. Aldrich, “The „Authentic‟ Performance <strong>of</strong> Baroque Music,” Essays on <strong>music</strong> in honour <strong>of</strong> Archibald<br />

Thompson Davison. (Cambridge, Mass.: HUP, 1957), 161.<br />

121<br />

Fabian, “The Meaning <strong>of</strong> Authenticity and the Early Music Movement,” 154.<br />

122<br />

Fabian, “The Meaning <strong>of</strong> Authenticity and the Early Music Movement,” 155.<br />

23

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