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marked by the completion <strong>of</strong> Wolfgang Schmeider‟s Thematisch-systematishes<br />

Verzeichnis der musikalischen Weke von Johann Sebastian Bach: Bach-Werke-<br />

Verzeichnis (BWV), 174 but also the ambitious idea to complete a subsequent edition <strong>of</strong><br />

Johann Sebastian Bach‟s oeuvre, succeeding the Bach-Gesellschaft. The project known<br />

now as the Neue Bach-Ausgabe, 175 was launched by two separate but cooperative entities,<br />

The Johann-Sebastian-Bach-Institut Göttingen and the Bach-Archiv Leipzig, separated at<br />

the time by a divided Germany, and published by Bärenreiter-Verlag in Cassel and<br />

Deutscher Verlag für Musik in Leipzig. 176 By 1954 volumes began being published that<br />

could boast <strong>of</strong> critical and scholarly “urtext” editions that were user-friendly based on the<br />

fact that a majority <strong>of</strong> the volumes used modern clefs. 177 The Neue Bach Ausgabe<br />

provided at least three important achievements: the discovery <strong>of</strong> spurious works in the<br />

Bach canon, rediscovery <strong>of</strong> many lost compositions and a new understanding <strong>of</strong> Bach‟s<br />

compositional chronology. 178<br />

The amended awareness <strong>of</strong> Bach‟s compositions, due in large part to the dating<br />

efforts <strong>of</strong> Alfred Dürr and Georg von Dadelsen, was significant in that it provided<br />

evidence that the majority <strong>of</strong> Bach‟s religious Leipzig works, thought to be around 150<br />

compositions, was composed within the initial five years (1723-1727) <strong>of</strong> his<br />

appointment. 179 The repercussions <strong>of</strong> these findings seem to tear down the perceived<br />

Romantic image <strong>of</strong> Bach as the lifelong devoted religious composer. For decades many<br />

viewed Bach as the servant <strong>of</strong> the Lutheran Church who spent the majority <strong>of</strong> his life<br />

composing humbly for Soli Deo Gloria (Glory to God alone).<br />

With modernist undertones, an objective reappraisal <strong>of</strong> Bach‟s image ensued that<br />

promoted a secularized persona. Friedrich Blume proposed in the 1960s that the findings<br />

<strong>of</strong> Dürr and Dadelson suggest waning importance Bach placed on his sacred duties,<br />

turning instead to secular endeavors as well as a secular self-image. Following Blume‟s<br />

174<br />

A revised second edition was published in 1990.<br />

175<br />

Its <strong>of</strong>ficial title is J.S. Bach: Neue Ausgabe sämtlicher Weke<br />

176<br />

Melamed and Marissen, An Introduction to Bach Studies, 89.<br />

177<br />

Ibid.<br />

178<br />

Ibid.<br />

179<br />

Robert Marshall, “Toward a Twenty-First-Century Bach Biography,” The Musical Quarterly 84.3 (Fall<br />

2000): 497.<br />

36

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