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Stravinsky‟s assertions provided encouragement for those advocating for authentic<br />

<strong>performance</strong>s and later fuel for attacks denouncing authenticity, most notably by Richard<br />

Taruskin, who names Stravinsky above others as the custodian <strong>of</strong> neo-classicism. Neo-<br />

classicism is described by Stenzl and Zedlacher (1995) as the second interpretative<br />

approach <strong>of</strong> <strong>music</strong> that emerged in the 1920s and thus concluded the era <strong>of</strong> laissez-faire<br />

expressiveness. 65 The new style, whose ideology continues to govern today, dismissed<br />

the idea <strong>of</strong> interpreting <strong>music</strong>al works but rather advocated for the “candid<br />

communication” <strong>of</strong> those works. 66 In other words, conductors and performers should<br />

avoid at all cost interpreting, altering or revising a <strong>music</strong>al work. Rather, strict adherence<br />

to the written score is encouraged. The urtext ultimatum weighed heavily on many and<br />

the enterprise <strong>of</strong> <strong>performance</strong> for several decades, and while the attacks by Taruskin and<br />

others have mitigated its effect, continues to pervade the venture <strong>of</strong> <strong>performance</strong> today.<br />

Princeton <strong>music</strong>ologist Arthur Mendel (1905-1979) is also credited by Richard<br />

Taruskin as influencing countless individuals in the pursuits <strong>of</strong> truth as represented in<br />

gathering scientific evidence over personal expressions. 67 Mendel, who had been a pupil<br />

<strong>of</strong> Nadia Boulanger in the 1920s, was a choral conductor specializing in the <strong>music</strong> <strong>of</strong><br />

Bach and Schütz. 68 Taruskin portrays Mendel as a positivist authoritarian <strong>music</strong>ologist<br />

who admonished performers, some famous like Harnoncourt, for going on “intuition” and<br />

not exhausting all <strong>of</strong> the scientific evidence before coming to conclusive decisions. 69<br />

Events and ideologies as discussed above regarding early <strong>music</strong> from the turn <strong>of</strong><br />

the century to after the Second World War must be viewed in context <strong>of</strong> a myriad <strong>of</strong><br />

philosophical currents that were part <strong>of</strong> the belief landscape. The chaos and brutality <strong>of</strong><br />

the First World World War ended the world‟s naïveté. In reaction to the chaos, many<br />

people sought order and precision; where they found a sympathetic understanding in the<br />

belief <strong>of</strong> modernism and positivism. Modernism, in epistemological terms, is the<br />

conviction <strong>of</strong> breaking with traditional <strong>practice</strong>s and positivism seeks authentic truth and<br />

progress through ordered science. These obsessions decline the personal and subjective in<br />

favor <strong>of</strong> objective scientific explanations.<br />

65<br />

Stenzl and Zedlacher, “In Search <strong>of</strong> a History <strong>of</strong> Musical Interpretation,” 689.<br />

66<br />

Ibid.<br />

67<br />

Richard Taruskin, Text and Act, (Oxford: Oxford University Press, 1995), 146.<br />

68 Ibid.<br />

69 Ibid.<br />

15

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