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Rifkin‟s thesis. This dissertation will evaluate recordings post Rifkin‟s minimalist call <strong>of</strong><br />

Bach‟s concerted works, to observe if theory and <strong>practice</strong> have wedded or if there<br />

continues to be a disconnect between the two.<br />

Robert Marshall has spent much <strong>of</strong> his career contemplating Bach the<br />

phenomenon, 206 and makes the point that the year 2000 not only observes the 250 th<br />

anniversary <strong>of</strong> Bach‟s death but also marks the 50 th anniversary <strong>of</strong> the modern era <strong>of</strong><br />

Bach research. 207 While Marshall hails the achievements in Bach scholarship over the<br />

past fifty years, he is critical <strong>of</strong> the impoverished <strong>state</strong> <strong>of</strong> a psychological understanding<br />

<strong>of</strong> Bach. Marshall believes a Freudian-like analysis, similarly completed <strong>of</strong> monumental<br />

figures such as Michelangelo, da Vinci, Luther, Gandhi and <strong>music</strong>al personalities like<br />

Mozart, Beethoven, and Schubert, is overdue. 208 While he admits the scarcity <strong>of</strong> personal<br />

documents by Bach is one reason for the delay <strong>of</strong> such a psychobiography, he points to<br />

obvious factual events such as his father‟s remarriage, being orphaned at an early age,<br />

filial tension, conflicts with civic and church authorities, as well as Marshall‟s perceived<br />

overtones <strong>of</strong> sexual innuendos, all provide a multiplicity <strong>of</strong> opportunities to see Bach in a<br />

unique perspective. 209 This perspective, if fully convincing, could chip away at the iconic<br />

image <strong>of</strong> Bach and humanize the composer. 210<br />

Five years later, Christoph Wolff (2005) objected to Marshall‟s references <strong>of</strong><br />

sexual innuendos particularly regarding the Geyersbach incident. 211 Rather, Wolff<br />

concludes the incident amounts to nothing more than Bach ridiculing Geyersbach‟s poor<br />

talent on the bassoon and demonstrates Bach‟s temper. 212 Perhaps, more importantly,<br />

Wolff‟s same essay contributes to our understanding <strong>of</strong> how Bach himself was able to<br />

contribute to his own legacy <strong>of</strong> genius. Again no personal document <strong>of</strong> Bach survives<br />

206<br />

Read Robert Marshall, “Truth and Beauty: J.S. Bach at the Crossroads <strong>of</strong> Cultural History,” Bach 21.2<br />

(Summer 1990) 3-14.<br />

207<br />

Robert Marshall, “Toward a Twenty-First-Century Bach Biography,” The Musical Quarterly 84.3 (Fall<br />

2000): 497.<br />

208<br />

Marshall, “Toward a Twenty-First-Century Bach Biography,” 500.<br />

209<br />

Marshall, “Toward a Twenty-First-Century Bach Biography,” 503.<br />

210<br />

Robert Marshall, “Toward a Twenty-First-Century Bach Biography,” 500.<br />

211<br />

The excerpt <strong>of</strong> the Geyersbach incident may be found in The New Bach Reader, p. 43. Further opinion<br />

on the incident may be found in Sara Botwinick, “Fear not the Zippel Fagottist! A Tale <strong>of</strong> Avoidance and<br />

Prejudice” Bach Notes 4 (Fall 2005) 8-9. and Sara Botwinick, “From Ohrdruf to Mühlhausen: A<br />

Subversive Reading <strong>of</strong> Bach‟s Relationship to Authority,” Bach: Journal <strong>of</strong> the Riemenschneider Bach<br />

Institute 35.2 (2004) 1-59.<br />

212<br />

Christoph Wolff, “Images <strong>of</strong> Bach in the Perspective <strong>of</strong> Basic Research and Interpretative Scholarship,”<br />

The Journal <strong>of</strong> Musicology 22.4 (Fall 2005) 509.<br />

43

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