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art-e-conomy _ reader - marko stamenkovic

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<strong>art</strong> theory. The magazine is published in Russian. He has curated many exhibitions,<br />

among these the “Moscow-Berlin” exhibition in Berlin, and was commissioner for<br />

the Russian Pavilion at the Venice Biennale. Aneta Szylak, theorist, <strong>art</strong> critic and<br />

curator, comes from Gdansk in Poland, and is the founder and director of the center<br />

Wyspa, Institute of Art, and vice president of the Wyspa Progress Foundation. The<br />

Wyspa Institute of Art is devoted primarily to <strong>art</strong> and the exchange and networking<br />

of international exhibitions. She is also the correspondent for many <strong>art</strong> magazines,<br />

among them “Mare Articum”, “Praesens”, “n.paradoxa”. She recently discovered a<br />

passion for teaching and she currently teaches at the Johannes Gutenberg University<br />

in Mainz, Germany. Last but not least, let me introduce Zsolt Somlói from Budapest.<br />

He is a businessman and <strong>art</strong> collector. His collection of contemporary <strong>art</strong> that he<br />

st<strong>art</strong>ed together with his wife Katalin Spengler counts over three hundred works of<br />

contemporary <strong>art</strong>, Hungarian and international. You will learn more about it later.<br />

Now each of the guests will have more or less ten minutes to talk about the topics<br />

of their choice. We will st<strong>art</strong> with Viktor Misiano who will probably talk about theory,<br />

the general implications of the changes that occurred in the past fifteen years in<br />

Eastern Europe, and the so-called “post-communist condition”.<br />

VIKTOR MISIANO: Thank you, Marina, very much. First of all for the fact that<br />

you are considering theory as something general and so important that practical<br />

issues should be discussed after the presentation of a general methodology. It’s<br />

something very much related to classical German philosophy, which in our liberal and<br />

pragmatic time is considered to be a thing of the past. In reality, yes, I’m probably<br />

going to give you a very schematic, general overview of a certain situation, but it<br />

will at the same time also be quite concrete. First of all, I’m going to speak about<br />

the Russian situation, and not going about the general Eastern European context.<br />

As I am probably the oldest in this group sitting here on stage, I had a chance to<br />

take p<strong>art</strong> in many discussions over the last fifteen years that were dedicated to the<br />

Eastern European context. The more time passes, the more reasons there are for<br />

considering Eastern European as something unique and as having something in<br />

common. Even if there are a lot of economical, political, cultural, historical reasons<br />

for this. But at the same time, during the last fifteen years, these countries went in<br />

very different directions. Slovenia went in one direction, and the Republic of Serbia<br />

went in the opposite direction. The situation in Russia is very much different from that<br />

in the Czech Republic. And the Czech Republic, like many other Eastern European<br />

countries, is p<strong>art</strong> of the European community, while Russia will never be a p<strong>art</strong> of<br />

that community. So really we accumulated many different experiences in the last<br />

fifteen years. I’d like to speak about the Russian case.<br />

As Marina just told you, I’m the curator and editor of “Moscow Art Magazine”.<br />

The magazine is in Russian, but we also published some English issues recently. So<br />

professionally, as an activist of the cultural scene, I’m very much linked to the cultural<br />

politics in my country. My work is profoundly rooted in the context of the reforms<br />

which were carried out in the country, and which also presumed a certain new model<br />

of activity, a new model of becoming, and a new legitimization in a post-communist<br />

country. Well, as you know, in Soviet times, in Socialist times, this is what all of us<br />

had in common, <strong>art</strong> and cultural activity were a p<strong>art</strong> of a very homogenous concept

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