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42<br />

Tatjana ĐURIĆ KUZMANOVIĆ<br />

Globalization: Feminist Economic Perspective<br />

Eighties saw radical changes in women’s lives worldwide, whether in terms of their<br />

inclusion into or exclusion from global e<strong>conomy</strong>. The issue of the impact of globalisation on<br />

women implies perceiving the most direct relationships between gender and globalisation.<br />

An analytic gender model is supposed to ensure avoiding all pitfalls noted in the debates<br />

on globalisation, and reproducing the existent dichotomies and stereotypes.<br />

Gender analysis, as an integral p<strong>art</strong> of analytic approach to globalisation, contributes<br />

to its better comprehension as a multidimensional process. Namely, conventional<br />

interpretations of globalisations are too narrow, “economical”, focusing primarily on<br />

changes occurring on the market and state levels, and their mutual relationships. In other<br />

words, little attention is paid to the global and local reconstruction of social, cultural, racial<br />

ethnic, gender, national and family identities, roles and relations. The first stage of gender<br />

analysis, therefore, is the re-conceptualisation of global space from gender perspective. It<br />

further generates the re-conceptualisation of national space, state, e<strong>conomy</strong>, household<br />

and civil society.<br />

Such <strong>art</strong>iculation of the global restructuring process will demonstrate old and new<br />

forms of including or excluding p<strong>art</strong>ners from the globalisation process and the features<br />

of the existing inequalities. Finally, such analysis will show what response and which<br />

forms of resistance current globalisation brings about. Such response includes various<br />

activities and strategies of women’s groups, peace movements, green movements,<br />

which sometimes acquire a dimension of exclusive, and even forceful resistance to<br />

globalisation. Such violent response is the most frequently <strong>art</strong>iculated through ethnic<br />

conflicts, nationalism and religious fundamentalism. Gender analysis should also provide<br />

a feminist perspective in considering such resistance to globalisation (Marchand H.<br />

Marianne and Runzan Sisson Anne, 2001).<br />

Having disregarded the less significant debate on whether globalisation actually exists<br />

or not, the fist question related to globalisation concerns its meaning and its linearity as a<br />

process. Modernisation oriented theoreticians see globalisation mostly a continued global<br />

homogenisation after the Western model (Fukuyama, Naisbitt, Kothari). Other authors,<br />

however, describe globalisation more as a globalised production of diversity (Appadurai,<br />

1996). Whether globalisation will be regarded as homogenisation or heterogenisation<br />

largely depends on the perspective used in the course of the analysis.<br />

Many analyses, including those used in development studies, are characterised by a<br />

macroeconomic perspective that regards globalisation as a complex, but unidimensional<br />

process. The unidimensionality of this process is largely determined by neo-liberal logic<br />

based on the modernisation thought pattern, even if theoreticians who go beyond neoliberal<br />

logic seldom abandon the idea of globalisation as a linear process. This means that<br />

globalisation is placed in a global context, but this context is not problematised. Thus, one<br />

does not ask the question of from whose perspective it is a global process, and for whom it<br />

is. The theoretic perspective of gender and development is mostly reactive when analysing<br />

macro-political and economic issues (Peason, Ruth and Jackson, Cecile, 1998).

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