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I04<br />

THE SUMMA CONTRA GENTILES<br />

in subtraction from the other. Accordingly,<br />

if there were<br />

many rational substances created from the beginning, there<br />

must have been a distinction of grades among them.<br />

Again. If rational creatures can subsist without bodies,<br />

there was no need to set up a distinction in the corporeal<br />

nature on account of the various merits of rational creatures :<br />

since even without a diversity of bodies it was possible to<br />

find various grades in rational substances. And if rational<br />

substances cannot subsist without bodies, it follows that the<br />

corporeal creature also was formed from the beginning<br />

together with the rational creature. Now the corporeal<br />

creature is further removed from the spiritual, than spiritual<br />

creatures are from one another. If, therefore, God from<br />

the beginning established such a great distance among His<br />

creatures without any previous merits,<br />

for a difference of merits to precede in<br />

there was no need<br />

order that rational<br />

creatures should be established in different grades.<br />

Further. If the diversity of corporeal creatures corresponds<br />

to the diversity of spiritual creatures,<br />

reason the uniformity of corporeal nature would correspond<br />

to the uniformity of rational creatures. Therefore<br />

the corporeal nature would have been created even if the<br />

for the same<br />

preceding merits of the rational creature had been not<br />

different but uniform. Hence primary matter would have<br />

been created, which is common to all bodies,— but under<br />

one form only. But in it there are many forms in potentiality.<br />

Wherefore it would have remained imperfect, its<br />

one form alone being reduced to act and this :<br />

is unbefitting<br />

the divine goodness.<br />

Again.<br />

If the diversity of the corporeal creature results<br />

from the different movements of the rational creature's<br />

free-will, we shall have to say that the reason why<br />

there is<br />

only one sun in the world, is because only one rational<br />

creature was moved by<br />

its free-will in such a way as to<br />

merit to be united to such a body. Now it was bv chance<br />

that only one sinned thus. Therefore it is by chance that<br />

there is<br />

only one sun in the world, and not for the need of<br />

corporeal nature.

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