01.06.2017 Views

summa-contra-gentiles

Summa

Summa

SHOW MORE
SHOW LESS

Create successful ePaper yourself

Turn your PDF publications into a flip-book with our unique Google optimized e-Paper software.

2IO<br />

THE SUMMA CONTRA GENTILES<br />

remote agent. Therefore it follows that in us there must be<br />

a proximate principle<br />

of such an effect : and this is the<br />

active intellect. Therefore it is not a separate substance,<br />

but a power of our soul.<br />

Again. The nature of every mover includes a principle<br />

sufficient for the natural operation thereof : and if this<br />

operation consists in an action, that nature includes an<br />

active principle, as appears in the powers of the nutritive<br />

soul of plants ;<br />

while if this operation is a passion,<br />

it includes<br />

a passive principle, as appears in the sensitive powers of<br />

animals. Now man is the most perfect of all lower movers.<br />

And his proper and natural operation<br />

is to understand ;<br />

which is not completed without some passion, in so far as<br />

the intellect is passive to the intelligible ;<br />

nor again without<br />

action, in so far as the intellect makes things that are<br />

potentially intelligible to be intelligible actually. Therefore<br />

the respective principles of both, namely the active and<br />

possible intellects, must be in man's nature and neither of<br />

these must be separate, as to its being, from the soul of<br />

man.<br />

Again.<br />

If the active intellect be a separate substance, it<br />

is evident that it is above man's nature. Now an operation<br />

which man performs by the power alone of a higher substance<br />

is a supernatural operation such as the ; working of<br />

miracles, prophesying, and other like things which men do<br />

by God's favour. Since, then, man cannot understand<br />

except by the power of the active intellect, if the active<br />

intellect be a separate substance,<br />

it will follow that in-<br />

to man : and conse-<br />

telligence is not a natural operation<br />

quently man cannot be defined as being intellectual and<br />

rational.<br />

Further. Nothing operates save by a power that is in it<br />

formally wherefore Aristotle : (2 De AnimaY proves that<br />

the thing whereby we live and sense is a form and an<br />

act. Now both actions, namely of the active and possible<br />

intellects, are competent to man : for man abstracts from<br />

phantasms, and receives in his mind actual intelligibles ;

Hooray! Your file is uploaded and ready to be published.

Saved successfully!

Ooh no, something went wrong!