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38 THE SUMMA CONTRA GENTILES<br />

Hence the power in human seed cannot produce a brute<br />

animal or a plant, and yet<br />

it can produce a man who<br />

surpasses the things mentioned. Secondly, on account of<br />

the excellence of the effect, which surpasses the capacity of<br />

the active power thus the active power of a body cannot<br />

:<br />

produce a separate substance. Thirdly, because the effect<br />

requires a particular matter on which the agent cannot<br />

act : thus a carpenter cannot make a saw, because his art<br />

does not enable him to act on iron of which a saw is made.<br />

Now in none of these ways can any effect be withheld from<br />

the divine power. For neither on account of unlikeness in<br />

the effect can anything be impossible to Him since :<br />

every<br />

thing, in so far as it has being, is like Him, as we have<br />

^—<br />

proved above nor : again on account of the excellence of<br />

the effect : since it has been proved^ that God is above all<br />

beings in goodness and perfection :— nor again on account<br />

of a defect in matter, since He is the cause of matter, which<br />

cannot be caused except by creation. Moreover in acting<br />

He needs no matter : since He brings a thing into being<br />

without anything pre-existent.^ Wherefore lack of matter<br />

cannot hinder His action from producing<br />

its<br />

It remains therefore that God's power<br />

effect.<br />

is not confined to<br />

any particular effect, but is able to do simply all things :<br />

and this means that He is<br />

almighty.<br />

Hence also divine Scripture teaches this as a matter of<br />

faith. For it is said (Gen. xvii. i) in the person<br />

of God :<br />

/ am the Almighty God: walk before Me and be perfect:<br />

and (Job xlii. 2)<br />

: I know that Thou canst do all things:<br />

No word shall<br />

and (Luke<br />

i.<br />

37) in the person of the angel :<br />

be impossible with God.<br />

Hereby is refuted the error of certain philosophers who<br />

asserted that only one effect was immediately produced by<br />

God, as though His power were confined to the production<br />

thereof ;<br />

and that God cannot do otherwise than act according<br />

to the course of natural things, of which it is said<br />

(Job xxii. 17): (Who) looked upon the Almighty as<br />

. . .<br />

if<br />

He could do nothing.<br />

*<br />

Chs. vi., XV.<br />

* Bk. I., chs. xxviii., xli.<br />

' Ch. xvi.

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