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CHAPTER LX<br />

i57<br />

second : wherefore Aristotle says (i<br />

De Anima),^ that if<br />

any operation of the soul is apart from the body,<br />

it is<br />

Now the operation of<br />

possible for the soul to be separated.<br />

the possible intellect requires the body for the Philosopher<br />

:<br />

that<br />

says (3 De AnimaY that the intellect can act by itself,<br />

is it can understand, when it has been made actual by a<br />

species abstracted from phantasms, which are not apart<br />

from the body. Therefore the possible intellect is not<br />

altogether separate from the body.<br />

Moreover. A thing has by nature those attributes without<br />

which its connatural operation cannot be accomplished :<br />

thus Aristotle proves (2 De CceloY that if the movement of<br />

the stars were progressive like that of animals, nature would<br />

have given them the organs of progressive movement. Now<br />

the operation of the possible intellect is<br />

accomplished<br />

through corporeal organs, which are necessary as subjects<br />

of the phantasms. Therefore nature has united the possible<br />

intellect to corporeal organs and consequently : it has not a<br />

being separate from the body.<br />

Again. If it had a being se parate from the body, it<br />

would u n derstand substances that are separate frnpi matter<br />

rather than sensible form s, for they are more intelligihIeT<br />

and iilOi conformed to the intellect. Yet it cannot understand<br />

substances that are altogether separate from matter^<br />

since there are no phantasms of them :<br />

whereas this intellect<br />

noijoise understands ivithout phantasms, as Aristotle says<br />

(3 De Anima) ;* hpraiit;p the phantasms are to it as sensibles<br />

totkr ffPWTrT and wMthnnt these the sense has no sensation .<br />

Therefore it is not a substance separate from the body in<br />

being.<br />

Further.<br />

In every genus the passive potentiality extends<br />

as far as the active potentiality of that genus; wherefore<br />

there is not in nature a passive potentiality, to which there<br />

does not correspond a natural active potentiality. But<br />

the active intellect makes only the phantasms to be intelligible.<br />

Therefore neither is the passive intellect moved<br />

by other intelligibles than the species abstracted from the<br />

' i- 10.<br />

2<br />

iv., vii.<br />

' viii. 8.<br />

• vii. 3.

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