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CHAPTER LXXXIX 267<br />

change, not of form, but of quantity. As to the sensitive<br />

and intellective part, it is clear that it has no operation<br />

appropriate to such a formation. It remains then that the<br />

formation of the body, especially as regards the foremost<br />

and principal parts, is not from the form of the subject<br />

generated, nor from a formative power acting by virtue of<br />

that form, but from (a formative power) acting by virtue of<br />

the generative soul of the father, the work of which soul is<br />

to produce the specific like of the generator.<br />

Accordingly this formative power remains the same in<br />

the aforesaid spirit from the beginning of the formation<br />

until the end. Yet the species of the subject formed remains<br />

not the same : because at first it has the form of semen,<br />

afterwards of blood, and so onwards until it arrives at its<br />

final complement. For although the generation of simple<br />

bodies does not proceed in order, since each of them has an<br />

immediate form of primary matter; in the generation of<br />

other bodies, there must be an order in the generations, by<br />

intermediate forms between the first<br />

reason of the many<br />

elemental form and the final form which is the term of<br />

generation ; wherefore there are a number of generations<br />

and corruptions following one another.<br />

Nor is it unreasonable if one of the intermediates be<br />

generated and then at once interrupted, because the intermediate<br />

stages have not a complete species but are on the<br />

way to a species hence : they are generated, not that they<br />

may remain, but that the final term of generation may be<br />

reached through them. Nor need we wonder if the transmutation<br />

of generation be not throughout continuous, and<br />

that there are many intermediate generations ; for this<br />

happens also in alteration and growth, since neither alteration<br />

nor growth is continuous throughout, but only local<br />

movement is truly continuous, as we find proved in<br />

8 Physic ."^<br />

Accordingly, the more noble a form is and the further<br />

removed it is from the elemental form, the more numerous<br />

must needs be the intermediate forms, through which the<br />

* vii. 8 seqq.

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