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CHAPTER LVII<br />

i39<br />

being one, I refer not to that in which the action terminates,<br />

:—<br />

but to the manner in which it<br />

proceeds from the agent<br />

for many persons rowing one boat make one action on the<br />

part of the thing done, which is one, but on the part of the<br />

rowers there are many actions, for there are many strokes<br />

of the oar,<br />

— because, since action is consequent upon form<br />

in forms and<br />

and power,<br />

it follows that things differing<br />

powers differ in action. .Np3\\though_the<br />

soul has a proper<br />

operation, where in the body has no share, namelv intelligence^<br />

t.hei£.are,i3eYeilhsk§SL.QS^<br />

common to<br />

it and the bod}-, such as f^r, ^ng^er. -ensation, and so<br />

forth ;<br />

for these happen by reason of a certain transmutation<br />

in a determinate part of the body, which proves that they<br />

are operations of the soul and body together. Therefore<br />

from the soul and body there must result one thing, and<br />

they have not each a distinct being.<br />

According to the opinion of Plato this argument may be<br />

rebutted. For it is not i<br />

mpossib le for mover and moved,<br />

though different in bei ng, to have the same act : because<br />

the same act belongs to the mover as "wherejrom it is, and<br />

to Jhe moved asjvheremjx.<br />

is.* Wherefore Plato held that<br />

the aforesaid operations are common to the soul and body,<br />

so that, to wit, they are the soul's as mover, and the body's<br />

as moved.<br />

But this cannot be. For as the Philosopher proves in<br />

2 De Anima,^ sensation results from our being moved by<br />

exterior sensibles. Wherefore a man cannot sense without<br />

an exterior sensible, just as a thing cannot be moved without<br />

a mover. Consequently the organ of sense is moved<br />

to the external<br />

and passive in sensing, but this is<br />

owing<br />

sensible. And that whereby it is passive is the sense :<br />

which is<br />

proved by the fact that things devoid of sense are<br />

not passive to sensibles by the same kind of passion.<br />

J[^^Te{oTe sense is the passive powe r of the organ, Consequently<br />

the sensitive soul is not as mover and agent in<br />

sensing, but as that whereby the patient is passive. And<br />

this cannot have a distinct being from the patient. There-<br />

1 3 Phys.<br />

iii. * v. i. 6.

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