art/vision/voice - Maryland Institute College of Art
art/vision/voice - Maryland Institute College of Art
art/vision/voice - Maryland Institute College of Art
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50 <strong>art</strong> / <strong>vision</strong> / <strong>voice</strong><br />
university. Sr. Lurana also actively sought out real-world opportunities<br />
for <strong>art</strong>ists through what was known as the Xavier <strong>Art</strong> Guild, a program that<br />
allowed students such as John Scott to acquire hands-on pr<strong>of</strong>essional<br />
training from public <strong>art</strong> commissions.<br />
In addition to sending Xavier students into the community, Sister<br />
Lurana and other <strong>art</strong> dep<strong>art</strong>ment faculty were instrumental in bringing<br />
youth to campus in a program called the Junior School <strong>of</strong> <strong>Art</strong>, which allowed<br />
young people to become familiar with the <strong>art</strong>s in a college atmosphere.<br />
The career paths <strong>of</strong> both John Scott and Richard Thomas were<br />
shaped by this history <strong>of</strong> community involvement at Xavier, and by the<br />
charismatic leadership <strong>of</strong> their mentors Sr. Lurana Neely and pr<strong>of</strong>essor<br />
Numa Roussave, who taught students that they had a responsibility to<br />
pass on what they had learned to the next generation. According to Scott,<br />
the response to “thank you” from his mentors at Xavier was always,<br />
“pass it on.”<br />
Thomas began teaching <strong>art</strong> in 1989 at “35,” as McDonogh 35 High<br />
School is affectionately called in the community, in the back <strong>of</strong> a cramped<br />
classroom that he shared with another teacher. That group was bounced<br />
around to several tiny spaces until one year, when Thomas and his<br />
students commandeered the teachers’ lounge with an old-fashioned sit-in.<br />
Pieces <strong>of</strong> Power began at the end <strong>of</strong> the Reagan era, when youths were<br />
faced with tremendous amounts <strong>of</strong> violence in their lives and in society,<br />
and, as Thomas believes, when the “whole gang mentality st<strong>art</strong>ed.”<br />
Thomas’ goal was to create “a positive gang,” and a few gang members<br />
actually joined pop.<br />
Both Scott and Thomas have p<strong>art</strong>icipated in cap program projects,<br />
each has a history <strong>of</strong> community focus in his work, and each has an<br />
abiding commitment to community <strong>art</strong>s as a vehicle for “passing it on.”<br />
Richard Thomas credits his teacher John Scott, and the philosophies he<br />
picked up as a student at Xavier, with providing him with the concepts<br />
<strong>of</strong> “community <strong>art</strong>s” that have informed his own experiences as an<br />
<strong>art</strong>ist and educator.<br />
Despite their shared influences and their influence on each other,<br />
it is clear that the two men’s ideas about the best methods for “passing it<br />
on” and the nature and purpose <strong>of</strong> community <strong>art</strong>s diverge. Some <strong>of</strong><br />
these differences are discussed in this case, which consists <strong>of</strong> excerpts<br />
from a taped conversation between the two at John Scott’s studio in<br />
spring 2004. Gina Charbonnet, Coordinator <strong>of</strong> Xavier’s Community <strong>Art</strong>s<br />
P<strong>art</strong>nerships, and Karen Celestan also p<strong>art</strong>icipated in this conversation.<br />
sister lurana mixing cement for<br />
a project with frank hayden and<br />
ernest ross in 1956.<br />
sister lurana and richard thomas<br />
at an <strong>art</strong> opening in 1990.<br />
john scott talks with students<br />
at a student <strong>art</strong> opening in 1997.