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Islam and Christianity

ISLAM AND CHRISTIANITY This book is written in the nature of a “key” for those Muslim brothers of ours who have just a smattering of knowledge on how the Islamic religion has developed, and it has been written for those non-Muslims willing to know the fundamentals of Islam. Islam, the most up-to-date and the most immaculate of the world’s existing religions, is based upon very humane and very logical principles. Without going into details, this book touches upon the fundamentals of Islam and makes a comparison of Islam with other religions. It answers criticisms raised against Islam by its adversaries and explains as compendiously as possible the qualifications essential for being a good Muslim. For those who would like to read valuable books on Islam written by Islamic scholars (rahimahumullâhu ta’âlâ) after learning the facts contained in this book, we advise that they read books published in different languages by the Hakîkat Kitabevi (Bookstore) in Istanbul. The names of these books are appended to our books. Read this book slowly and with reflection! Encourage others to read it, too! An ignorant person cannot be a good Muslim. Indeed, it is impossible for a person not to attach all his heart to Islam after learning its fundamentals. After reading this book, you will also realize what a lofty, sacred, logical, and perfect religion Islam is, and you will attach all your heart and soul to it in order to attain salvation and repose in this world and in the hereafter. Islam that abrogated celestial religions of Judaism and Christianity along with their validity is explained first. That Qur’an-ı Karîm is word of Allah; miracles of Muhammad ׳alayhissalâm, his virtues, moral practices and habits; how to be a true Muslim; a comparison of Islam and Christianity; that Muslims are scientifically powerful; are explained next.

ISLAM AND CHRISTIANITY

This book is written in the nature of a “key” for those Muslim brothers of ours who have just a smattering of knowledge on how the Islamic religion has developed, and it has been written for those non-Muslims willing to know the fundamentals of Islam. Islam, the most up-to-date and the most immaculate of the world’s existing religions, is based upon very humane and very logical principles. Without going into details, this book touches upon the fundamentals of Islam and makes a comparison of Islam with other religions. It answers criticisms raised against Islam by its adversaries and explains as compendiously as possible the qualifications essential for being a good Muslim.

For those who would like to read valuable books on Islam written by Islamic scholars (rahimahumullâhu ta’âlâ) after learning the facts contained in this book, we advise that they read books published in different languages by the Hakîkat Kitabevi (Bookstore) in Istanbul. The names of these books are appended to our books. Read this book slowly and with reflection! Encourage others to read it, too! An ignorant person cannot be a good Muslim. Indeed, it is impossible for a person not to attach all his heart to Islam after learning its fundamentals. After reading this book, you will also realize what a lofty, sacred, logical, and perfect religion Islam is, and you will attach all your heart and soul to it in order to attain salvation and repose in this world and in the hereafter.

Islam that abrogated celestial religions of Judaism and Christianity along with their validity is explained first. That Qur’an-ı Karîm is word of Allah; miracles of Muhammad ׳alayhissalâm, his virtues, moral practices and habits; how to be a true Muslim; a comparison of Islam and Christianity; that Muslims are scientifically powerful; are explained next.

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Allah did habitually are called sunnat-i-zâida, or mustahab. An<br />

example of these acts is to begin from the right-h<strong>and</strong> side <strong>and</strong> to<br />

use the right h<strong>and</strong> when you are to do something useful, such as<br />

building a house, eating, drinking, sitting down, st<strong>and</strong>ing up,<br />

[going to bed,] putting on your clothes, using tools, etc. It is not<br />

dalâlat (deviation from <strong>Islam</strong>) not to observe this kind of sunnat<br />

or to observe acts of custom established in the course of time after<br />

the establishment of <strong>Islam</strong> <strong>and</strong> which are termed bid’at in<br />

convention, e.g. using new gadgets such as sieves, spoons, etc.<br />

Acts of this sort are not sinful.” Hence, it is permissible to eat<br />

meals at a table, to use forks <strong>and</strong> spoons, to sleep on comfortable<br />

beds, to use radios, television sets, tape recorders at conferences,<br />

in schools, during classes of ethics <strong>and</strong> science, to use all sorts of<br />

transportation, <strong>and</strong> to utilize technical facilities such as spectacles<br />

<strong>and</strong> calculators. These things are within the area of bid’at in<br />

convention. Something that was established afterwards is called<br />

bid’at. It is harâm (forbidden) to use things <strong>and</strong> inventions that<br />

are within the area of bid’at in convention in committing acts that<br />

are harâm. There is detailed information in the (Turkish) books<br />

Se’âdet-i Ebediyye (Endless Bliss) <strong>and</strong> Islâm Ahlâk› (Ethics of<br />

<strong>Islam</strong>) about using radios, loud-speakers <strong>and</strong> tape recorders<br />

during prayers of namâz, azân (adhân), preaches <strong>and</strong> khutbas. It<br />

is a grave sin to invent bid’ats or to make even the slightest<br />

alteration in the acts of worship. Jihâd, Holy War, is an act of<br />

worship. And it is not an act of bid’at to use all sorts of technical<br />

implementations in a war. On the contrary, it brings about many<br />

blessings. For it is a comm<strong>and</strong>ment of <strong>Islam</strong> to use all sorts of<br />

scientific media in a war. It is necessary to invent facilities that will<br />

be helpful in performing acts of worship. Yet it is an act of bid’at<br />

to invent facilities that will encourage forbidden acts or to invent<br />

any changes in worships. For instance, it is necessary to climb the<br />

minaret to call the azân (adhân, the call to prayer). Yet it is an act<br />

of bid’at to call the azân through a loud-speaker. For it is not a<br />

comm<strong>and</strong>ment (of <strong>Islam</strong>) to call it through an implementation.<br />

The comm<strong>and</strong>ment dictates that human voice should be used in<br />

calling it. Moreover, Rasûlullah ‘sall-Allâhu ta’âlâ ’alaihi wa<br />

sallam’ prohibited to announce the prayer times or to perform<br />

other acts of worship by ringing bells, sounding horns, or playing<br />

musical instruments.]<br />

40– Rasûlullah ‘sall-Allâhu ’alaihi wa sallam’ would not grow<br />

his beard longer than one h<strong>and</strong>ful. He would have it shortened<br />

when it exceeded that limit. [It is sunnat to keep your beard one<br />

– 204 –

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