Islam and Christianity

commandments pertaining to jihâd has become null and void. If
anyone does not call us ‘kâfir,’ we will not call him a kâfir.” We are
not allowed to let our daughters marry non-Qâdiânîs. But we may
marry their daughters.” They stigmatize those Muslims who will
not believe them as ‘disbelievers without a holy book’.
’Allâma Husain Muhammad (rahmatullâhi ’alaih), a mudarris
in the madrasa of Dîr-i zûr, writes in detail the words of the
Qâdiânîs which cause kufr in his book Ar-raddu ’Alal-qâdiâniyya.
Disbelievers disguising themselves under certain names introduce
themselves as Muslims. They confute Christians and Jews and
prove the fact that Islam is the sole true religion and the only
guide to happiness. Seeing this, other people immediately become
Muslims. Yet Bahâîs, Qadiânîs, Shî’îs and Wahhabîs misguide
these poor people to their corrupt groups. The Physics scholar
Abdussalam, who won the Nobel prize, is a Qâdiânî. Ahmad
Deedat, who attracted Christians to Islam in 1980 by debating
with them, is not a Sunnî Muslim, either. Such people prevent new
converts to Islam from attaining the true path of the Ahl-i Sunnat
and eternal happiness.
Sûfîs are a group of the true Muslims who are called the Ahl
as-sunnat. These people did not stoop to philosophy. According
to them, a perfect understanding of the Qur’ân al-kerîm, and
thereby becoming a true Muslim, requires an absolute homage to
our Prophet ‘sall-Allâhu ta’âlâ alaihi wa sallam’, not only in
observing his commands and prohibitions, but also in adapting
ourselves perfectly to his behavioural and moral conduct.
The qualified men of Tasawwuf: Some people called Sûfî
appeared among the true Muslims, in other words “Ahl-as-
Sunna” Muslims. A sûfi is never involved in philosophy. They said
that in order to be a real Muslim and in order to understand the
Qur’ân al-kerîm, it is necessary to carry out not only the orders
and the prohibitions of our Prophet (sall-Allahu ’alaihi wa
sallam), but also all of his manners as well as his moral principles.
The fundamentals of Sûfîsm are as follows:
1) Faqr, which means, “To be conscious that you always need
Allâhu ta’âlâ.’ According to them, “no one but Allâhu ta’âlâ can
create anything. But, different things can become a means by
which Allâhu ta’âlâ creates various things. Allâhu ta’âlâ is the
Creator of all.”
2) Zuhd and taqwâ: “To adapt yourself to Islam; to observe all
the principles of Islam in your daily life; to be helpful and to
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