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WEST KIMBERLEY PLACE REPORT - Department of Sustainability ...

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Woorunmurra are all recorded as taking part in the resistance. Bunuba women also<br />

played a significant role in the resistance, providing food and acting as sentinels to<br />

warn <strong>of</strong> approaching police patrols (Pedersen and Woorunmurra 1995, 146).<br />

Throughout Australia, Aboriginal people resisted European occupation. Competition<br />

for land and water, increased population pressures, European brutality and<br />

encroachment on, or violation <strong>of</strong>, significant sites were all catalysts that contributed to<br />

the onset <strong>of</strong> hostilities between Aboriginal people and European settlers.<br />

The Bunuba resistance would not have been a success without the impenetrable<br />

fortress-like qualities <strong>of</strong> their traditional country. The limestone landscape <strong>of</strong> the<br />

Napier and Oscar Ranges provided the Bunuba people with a refuge from which<br />

to defend their country and a fortress to attack would-be settlers and the police.<br />

Control <strong>of</strong> the Devonian reef was crucial for the rolling frontier <strong>of</strong> European<br />

settlement to move forward. The limestone ranges <strong>of</strong> the Devonian Reef have<br />

outstanding heritage value to the nation under criterion (a) as the place where<br />

Bunuba resistance held back the advance <strong>of</strong> European settlement for 13 years,<br />

an unusual achievement by Aboriginal people in the history <strong>of</strong> Australian<br />

frontier conflict.<br />

Treatment <strong>of</strong> Aboriginal people after European settlement<br />

Missions and reserves<br />

There were three phases in the development <strong>of</strong> missions and reserves in Australia,<br />

with many similarities among the colonies,states and territories, especially Western<br />

Australia and the Northern Territory (DEH 2004, Pocock 2007). These phases align<br />

with protection (segregation), assimilation and self-determination government policies<br />

(DEH 2004).<br />

The early phase from 1820–1910 saw the establishment <strong>of</strong> missions around Australia<br />

under a variety <strong>of</strong> denominations. Missions provided a minimal standard <strong>of</strong> living and<br />

operated to evangelise, protect and segregate Aboriginal people (Biskup 1973; Loos<br />

2007; Pocock 2007). In the west Kimberley a number <strong>of</strong> Aboriginal missions were<br />

established during this phase including Beagle Bay in 1890; Lombardina in 1892;<br />

Sunday Island in 1898; Kalumburu in 1908; and Kunmunya in 1910. Prior to the<br />

establishment <strong>of</strong> government institutions in Western Australia 'relations between the<br />

missions and the government had their ups and downs…(missions) were tolerated<br />

rather than encouraged' (Biskup 1973, 134). Western Australia had the majority <strong>of</strong><br />

missions and while Aboriginal affairs was under-funded across Australia, Western<br />

Australia had the '…poorest per capita <strong>of</strong> all these administrations' (Loos 2007, 32).<br />

With the exception <strong>of</strong> the Northern Territory, which came under Commonwealth<br />

legislation until 1910, the states were responsible for Aboriginal affairs until 1967.<br />

Following the 1904 Roth Inquiry in Western Australia and several inquiries in the<br />

Northern Territory into the treatment <strong>of</strong> Aboriginal people, the Aborigines Act 1905<br />

(WA) and the Northern Territory Aboriginals Act 1910 were passed, closely based on<br />

the Queensland 1897 Aboriginal Protection Act (Loos 2007; Pocock 2007). Across<br />

Australia, the police enforced the provisions <strong>of</strong> legislation which controlled all aspects<br />

<strong>of</strong> Aboriginal lives.<br />

121

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