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WEST KIMBERLEY PLACE REPORT - Department of Sustainability ...

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in May 1978, led directly to the formation <strong>of</strong> the Kimberley Language Resource<br />

Centre (1984), the Kimberley Aboriginal Law and Culture Centre (1984), and<br />

Magabala Books (1987).<br />

The Noonkanbah dispute is one in a series <strong>of</strong> important steps in the national struggle<br />

<strong>of</strong> Aboriginal people to have their rights to practice traditional law and culture<br />

recognised. In 2007, the determination <strong>of</strong> native title in favour <strong>of</strong> the Yungngora<br />

people over the Noonkanbah pastoral lease conferred on them many <strong>of</strong> the rights they<br />

had sought nearly thirty years before.<br />

The Kimberley today<br />

In 2010, many Aboriginal people in the Kimberley continue to identify as 'station<br />

people'. Pastoral leases cover 50 per cent <strong>of</strong> the region, and well over a quarter <strong>of</strong><br />

these leases are Aboriginal-owned and managed (Australian Natural Resources Atlas<br />

Kimberley Pr<strong>of</strong>ile 2009). The Bunuba people, Traditional Owners <strong>of</strong> Leopold Downs<br />

and Fairfield Stations near Fitzroy Crossing, have a vision for their land which has<br />

been the guiding principle in all that they do: 'To develop a sustainable and<br />

prosperous cattle business that respects Bunuba culture and protects the environment<br />

for all Bunuba People to enjoy now and in the future'. The cattle herd on these two<br />

properties has grown to nearly 20,000 head. The Bunuba people are fiercely<br />

independent and proud <strong>of</strong> their success in managing their cattle stations, without<br />

government assistance, in the commercial world (McCord 2010). One <strong>of</strong> the main<br />

differences between Aboriginal-run stations and traditional pastoral stations is that on<br />

many Aboriginal-run stations there are communities <strong>of</strong> more than 200 people who<br />

choose to live on the stations because they regard them as their traditional homelands<br />

(Schultz 1999).<br />

The cattle grazing industry is today the main user and manager <strong>of</strong> land in the<br />

Kimberley savanna country, as it has been since the early twentieth century. Both<br />

Indigenous and non-Indigenous pastoral owners and managers are proud <strong>of</strong> their<br />

connections to a heritage <strong>of</strong> struggle and perseverance under difficult conditions.<br />

They continue to live and work in an environment that is very isolated from the<br />

population centres where most Australians live and work.<br />

A large area <strong>of</strong> the west Kimberley is recognised for its near-pristine condition. In<br />

comparison with south-eastern Australia, much <strong>of</strong> its landscape and ecology is<br />

relatively intact (ANRA 2009). In the central Kimberley, land that was once a pastoral<br />

lease is now one <strong>of</strong> Australia's largest non-government protected areas. Mornington<br />

Sanctuary, purchased and managed by the Australian Wildlife Conservancy, covers<br />

more than 3,000 square kilometres, including the upper catchment <strong>of</strong> the Fitzroy river,<br />

and sections <strong>of</strong> the rugged King Leopold Ranges. Within its bounds there are a range<br />

<strong>of</strong> ecosystems associated with northern Australia's tropical savanna, including open<br />

eucalypt woodlands, savanna grasslands, rocky, spinifex-clad ranges, and fireprotected<br />

wet gullies. As well as being managed for conservation values, the site is<br />

the focus <strong>of</strong> comprehensive monitoring and research programs, providing a rare<br />

opportunity to conduct large-scale, long-term research on critical environmental<br />

issues that are important across the northern tropical savanna, such as fire<br />

management and the impacts <strong>of</strong> cattle grazing on flora and fauna (AWC 2010).<br />

Similar fire management programs are also run by Traditional Owner ranger groups<br />

throughout the Kimberley, utilising traditional and western scientific knowledge to<br />

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