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WEST KIMBERLEY PLACE REPORT - Department of Sustainability ...

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the company. The findings <strong>of</strong> a site inspection by the Western Australian Aboriginal<br />

Sites <strong>Department</strong>, the agency responsible for administering the Aboriginal Heritage<br />

Act 1972 (WA), that Pea Hill was surrounded by an 'an area <strong>of</strong> influence' (Ritter<br />

2002) was not accepted by the Western Australian Government. According to the<br />

Western Australian Government's publication 'Noonkanbah: The Facts' (1980) the<br />

concept <strong>of</strong> 'areas <strong>of</strong> influence' was not supported by 'most anthropologists or<br />

Aborigines'.<br />

In May 1979, Dicky Skinner, a member <strong>of</strong> the Yungngora community, went to Perth<br />

with a petition against Amax. The story was picked up by the media and Skinner<br />

addressed the Western Australian Trades and Labour Council, which carried motions<br />

<strong>of</strong> support and letters to Amax. Union rallies in Perth shortly thereafter recommended<br />

bans on all drilling work at Noonkanbah and the Australian Workers Union (AWU)<br />

suggested that all nine oil rigs operating in Western Australia could be closed down if<br />

drilling at Noonkanbah went ahead. Bob Hawke, as leader <strong>of</strong> the Australian Council <strong>of</strong><br />

Trade Unions (ACTU) also called on Amax to pull back (O'Lincoln 1993).<br />

The Yungngora community barred and locked the gate <strong>of</strong> Noonkanbah station in June<br />

1979 amid Amax and state government threats to start drilling. Ritter (2002) notes the<br />

spectre <strong>of</strong> physical confrontation receded with the success <strong>of</strong> an interim injunction<br />

filed by the Aboriginal Legal Service to prevent drilling. While the injunction was<br />

eventually lifted, the onset <strong>of</strong> the wet season prevented the company from further<br />

drilling.<br />

In March 1980, Western Australian Government ministers visited Noonkanbah to try<br />

and resolve the situation, but with no success. Later that month, Amax entered the<br />

property without notice, with a police escort and began bulldozing a camp site. A<br />

second injunction was granted to stop the work, but was lifted a short time later<br />

(Ritter 2002). In May 1980, the Western Australian Premier visited the station to<br />

discuss the matter with the Yungngora community, as did the Federal Minister for<br />

Aboriginal Affairs, Fred Chaney, but all talks failed to resolve the situation (Ritter<br />

2002).<br />

The most publicised act in the Noonkanbah dispute occurred in August 1980 when a<br />

non-union, strike breaking convoy transported drilling equipment 2,240 kilometres<br />

from Perth to Noonkanbah. Backed by a large police presence, the forty-nine truck<br />

convoy broke through a number <strong>of</strong> blockades and a number <strong>of</strong> arrests were made<br />

along the journey. Just north <strong>of</strong> Port Hedland, a bridge was blocked by 160 local<br />

Aboriginal people, and near Broome, 200 protesters greeted the convoy. At<br />

Noonkanbah, 60 men set up a blockade at Mickey's Pool, on the access road into the<br />

station. After a long overnight vigil, police finally cleared the blockade. In total, 55<br />

people were arrested by police as a result <strong>of</strong> the blockades, including members <strong>of</strong> the<br />

Aboriginal community, church leaders and resource union representatives (Howitt<br />

1980, O'Lincoln 1993; Ritter 2002; Allbrook 2009). Despite getting through the<br />

blockades onto the station and under pressure from the ACTU, the drilling crew voted<br />

not to operate the rig (O'Lincoln 1993; Gillespie 2009). To get around the ACTU ban,<br />

the Western Australian Government transferred the drilling rights to a shelf company,<br />

thereby allowing a non-unionised drill crew to sink the exploration well without<br />

further delay. No oil was found. For Aboriginal people this outcome was to be<br />

expected because, as one senior Aboriginal man who participated in the Noonkanbah<br />

130

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