WEST KIMBERLEY PLACE REPORT - Department of Sustainability ...
WEST KIMBERLEY PLACE REPORT - Department of Sustainability ...
WEST KIMBERLEY PLACE REPORT - Department of Sustainability ...
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part <strong>of</strong> absorbing these cultures' (Hamaguchi 2006). A large mixed-race population <strong>of</strong><br />
Asian-Aboriginal descendants identify with Broome as their home and a significant<br />
part <strong>of</strong> their heritage. This distinct population has become a unique characteristic <strong>of</strong><br />
Broome today (Sickert 2003; Zucker 2005). Tourists are drawn to Broome in part<br />
because <strong>of</strong> this unique character, and for the town's remarkable pearling heritage.<br />
Broome's multicultural heritage is now celebrated through the annual Shinju Matsuri,<br />
or Pearl Festival. Shinju Matsuri is an amalgamation <strong>of</strong> traditions and festivals <strong>of</strong> the<br />
Japanese, Chinese and Malaysian communities <strong>of</strong> Broome. The traditional festivals <strong>of</strong><br />
these communities – the Chinese Hung Seng, Japanese O'Bon and the Malaysian<br />
Mederka – were practised during the pearling days exclusively by these communities.<br />
The traditional festivals are now open to the public through Shinju Matsuri (Kaino,<br />
2005).<br />
For the first 20 years <strong>of</strong> its existence, Shinju Matsuri appealed to the tourist public by<br />
representing an ideal multicultural community, showing an ethnically diverse<br />
community living in racial harmony. It has evolved since then and, for a period while<br />
being chaired by an Aboriginal man <strong>of</strong> Asian descent, was annually dedicated to each<br />
ethnic group resident in Broome. While the festival incorporates some commercial<br />
elements to attract tourists, it also retains historic characteristics which are valued by<br />
the individual cultural communities within Broome. It has been claimed that the<br />
festival has 'shaped a strong sense <strong>of</strong> community and the desire <strong>of</strong> its townspeople –<br />
new and old – to both re-interpret and retain aspects <strong>of</strong> Broome's traditional culture'<br />
(Kaino 2005).<br />
The pearling industry continues to be important to the Kimberley. There are four<br />
pearling zones in the north-west <strong>of</strong> Western Australia, <strong>of</strong> which zone three (the<br />
largest) and the western half <strong>of</strong> zone four stretch across coastal areas <strong>of</strong> the west<br />
Kimberley, although the main fishing areas now lie to the region's south. The industry<br />
employs around 500 people, including fishing vessel crew and pearl farm staff (Hart<br />
and Murphy 2007). By 1997, Western Australia produced around 1,575 kilograms <strong>of</strong><br />
cultured pearls each year, with an estimated value <strong>of</strong> $200 million (Muller 1997). The<br />
state is the source <strong>of</strong> over 90 per cent <strong>of</strong> Australia's total cultured pearl production<br />
(Muller 2009; Muller 1997). In 2006 and 2007 there were 17 pearling licensees in<br />
Western Australia diving for wild, hatchery-reared and pearl-farmed shells (Hart and<br />
Murphy 2007). Pearl shell carving is an Aboriginal tradition shared by Traditional<br />
Owners across the Kimberley and in other parts <strong>of</strong> Australia. Pearl shell carving and<br />
incising is also a popular form <strong>of</strong> Aboriginal art that is internationally well-known<br />
(Akerman et al. 2010). Artist Aubrey Tigan says:<br />
* * * *<br />
'When I do riji I feel good and strong; when I carve the old designs that I saw my<br />
father making I feel connected to my father and grandfather and to my country. Then<br />
they come to me in dreams and tell me what to do; what to carve.<br />
'I want to go back to my country, back to the source, back to the islands where my<br />
grandfather comes from. I want to record all the stories that I know for my children. I<br />
want them to be able to have the same inspiration, the same connection. I want to<br />
show my children so they can learn how to feel strong like I do. It is for them that I<br />
want to do this' (quoted in Akerman et al. 2010).<br />
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